Giacomo Sciommeri: “Puote Orfeo col dolce suono” Il mito di Orfeo nella cantata italiana del Seicento
Strumenti della ricerca musicale No. 24 of the Società Italiana di Musicologia.
Libreria Musicale Italiana, Lucca: 2022
ISBN 978 88 5543 124 8
viii + 152pp. €20
The title in quotation marks is from the poetry of Benedetto Pamphilj, set by Handel as Hendel non può mia musa. The cover is Orfeo suona tra gli animali by Luca Giordano, ca. 1697 in the Palazzo Reale di Aranjuez in Madrid.
Giacomo Sciommeri’s fairly short book on ‘the myth of Orpheus in Italian cantatas of the 1600s’ gives a rigorous account of how it was acquired historically, understood allegorically, and treated by poets and composers of Italian 17th-century cantatas, thus influencing the development of the pastoral cantata genre in general. The full story of Euridice and Orfeo, which inspired the birth of opera (Ottavio Rinuccini’s L’Euridice by Peri and Caccini in 1600, Alessandro Striggio’s Favola d’Orfeo by Monteverdi in 1607, and Luigi Buti’s Orfeo by Luigi Rossi in 1647) sowed other seeds, from lyrical, dramatic and instrumental laments to Ranieri de’ Calzabigi’s Orfeo ed Euridice by Gluck and perhaps – my conjecture only – even to the magical power of music, one of its themes, that saves and matures Tamino and Pamina in Mozart’s Magic Flute. Readers may already know about these, but less about the presence or mere allusion to Orpheus in cantatas! Sciommeri gives us something entirely different. He chooses six poetic texts on different portions of the story, illustrating four of them analytically in relation to five musical settings.
Analytical studies can be ungrateful reading, finding only dedicated readers, whereas here the intense emotions of the protagonists and those around them, expressed poetically and musically, like Orpheus’s power to move birds, beasts, trees and rocks, is irresistible! We know the fable, as did the Baroque poets, whether from Virgil, Ovid, or the 1480 drama La Fabula di Orfeo by the Tuscan Renaissance poet Angelo Ambrogini (Poliziano) – the earliest known secular theatrical text in Italian, performed in Mantua, probably with music, ending with the Menads’ killing of Orpheus. Some even interpreted Orpheus’s failure to rescue Euridice from death (symbolizing the salvation of the ancient world), as the allegorical defeat of Humanism after the bloody Pazzi Conspiracy against the Medici in Florence of 1478.
Fascinating as Chapters 1 and 2 are (the first one tracing the myth of Orpheus from the classics to the cantata, and the second finding its aesthetic and rhetorical echoes in cantatas that are not necessarily mythological, both replete with poetic excerpts), Sciommeri intensifies the interest for musicians in the next four chapters. He gives a running musical analysis of five mythological Orpheus cantatas, comparing their treatments of the key elements of the fable: the love between Orpheus and Euridice; the power of his music; his descent to Hades and return (catabasis and anabasis); his death. He gives the complete lyrics and structure of these cantatas, with short musical excerpts from every aria and recitative, illustrating how each cantata presents a single episode of the story we know:
♦ Chapter 3: Fuor della stigia sponda (anon.) – the anabasis (ascent) of Orpheus as set by Alessandro Stradella and also by Antonio Foggia
♦ Chapter 4: Cadavero spirante (anon.) – the lament of Orpheus, attributed to Orazio Antonio Fagilla, a Neapolitan abbot.
♦ Chapter 5: Ove per gl’antri infausti (anon.) – the catabasis (descent) of Orpheus, set by Giovanni Lorenzo Lulier, a Roman. (There appear to be one or two wrong notes in ex. 5.7 bar 15, possibly present in one or both of the Roman copies. Harmonically and melodically a”’d” makes more sense than f♯”d”, preserving the sequential imitations, and similarly G instead of B in the continuo – notes off by one staff line, as here, are very common errors by copyists!) Studies of this cantata are mentioned in footnotes, notably by Biancamaria Brumana in Recercare XVII, LIM 2005, and in Quaderni di Esercizi. Musica e Spettacolo, 15, Morlacchi 2007.
♦ Chapter 6: Del lagrimoso lido (anon.) – the lament of Euridice, attributed to Alessandro Scarlatti (cf. edition by Rosalind Halton, Cantata Editions 2005). At the moment Euridice finds herself ‘abandoned’ among infernal flames she addresses Orpheus, expressing her grief and love, encouraging him to come. She begs Cupid not to torment her further and tells Orpheus that she died loving him, while fleeing from Aristeo, and hopes he will use his lyre to rescue her. It is one of three cantatas by Scarlatti based on the myth of Orpheus. See Poiché riseppe Orfeo and Dall’oscura magion dell’arsa Dite in Scarlatti, Alessandro, L’Orfeo, ed. Rosalind Halton, Web Library of 17th-Century Music, 2012, n. 23 www.sscm-wlscm.org and Alessandro Scarlatti, Tre cantate da camera sul mito di Orfeo ed Euridice, in preparation by Giacomo Sciommeri, to be available both in print and online: http://www.sedm.it/sedm/it/musica-vocale/111-scarlatti-orfeo.html.
Sciommeri’s considerations about the historical reception of the Orpheus myth in 17th-century literary circles should stimulate musicians, writers and composers to view the 18th-century pastoral cantata genre linking poetry and music more profoundly. The cantatas analyzed here may also give someone the idea of programming a group of Orpheus cantatas in the order of the narrative!
Barbara Sachs