Solomon’s Knot
Prospero PROSP0073
This recording of the Bach Motets (BWV 225-230) also includes Ich lasse dich nicht (BWV 1164 – or Anhang 159) and four by Johann Christoph Bach: Lieber herr Gott, Der Gerechte, ob er gleich, Fürchte dich nicht and Herr, nun lässet du deinen Diener in Friede fahren. These motets from the Alt-Bachisches Archiv, known to have been performed by Johann Sebastian in the last decade of his life, are performed at A=440 with a higher pitched organ, while the motets by Johann Sebastian are sung at A=415 with a slightly more substantial instrument and occasionally a large violone.
These performances are committed, with Solomon’s Knot’s characteristic off-copy style of singing, meaning that their ensemble is faultless. Their admirers will love these readings recorded in the generous acoustic of the Bachkirche in Arnstadt. There are no instrumental doublings such as Johann Sebastian provided for the funeral motet Der Geist hilft (BWV 226). Lobet den Herrn (BWV 230) is sung with the voice parts doubled, and the liner-notes refer to the possibility that the genesis of this motet (whose authenticity has sometimes been questioned and the only one where a basso continuo line is absolutely essential) may be a movement from an early cantata, re-purposed for this new use. For the rest, all is much as you would expect.
But not everyone will be content with some of the individualistic mannerisms of each singer. The continuing tradition of formation in boys’ choirs in Germany like the Thomanerchor and the Tölzer Knabenchor ensures a seamless unanimity of sound which few mixed groups of professional singers can emulate. While the two sopranos of Solomon’s Knot give their parts a controlled and pure line in Johann Christoph’s Fürchte dich nicht, in Johann Sebastian’s more complex setting they, with most noticeably the tenors, revert to the ‘one-size-fits-all’ type of voice as their fall-back mode. Notes tied over the bar-line are given a push rather than being left to float in the air, and the squeezing of long notes in a 20th-century manner give a very different overall sound to that produced by groups like Vox Luminis. Listen to the first soprano and the tenor in the Aria section of BWV 225, Singet dem Herrn, for example. Sometimes their obvious enjoyment of this great music unfetters the soloistic inner self that lurks beneath the corporate discipline demanded of all consort singers, as in bars 29ff of BWV 228, Fürchte dich nicht. BWV 229, Komm, Jesu, komm seems to fare a little better than Singet dem Herrn in this respect, perhaps because the singers are in more reflective mode. Perhaps the best performance is in Jesu, meine Freude (BWV 227) where the OVPP lines and the robust organ playing combine to give both a sense of the inherent drama and also a more convincing ensemble.
This is classic singing by highly disciplined professional singers at the top of their game. Whether you think it is a suitable vehicle for the closely wrought, highly ornamented and imitative style of Johan Sebastian’s concerto-style writing in the motets is a different question. For me, the high quality of Solomon’s Knot’s musicianship does not outweigh my sense that this style of singing often fails to deliver the clarity and unanimity of vocal sound that Bach’s intricate and instrumental style of polyphonic writing demands.
David Stancliffe