Alamire, His Majestys Sagbutts & Cornetts, Stephen Farr, David Skinner
77:20
INVENTA INV1015
This recording of Byrd’s mighty and magnificent Great Service and seven Anglican anthems has two purposes. It concludes Alamire’s project marking the quatercentenary of Byrd’s passing in 1623, after their two acclaimed albums of his complete secular song collections of 1588 and 1589 (INV1006, 2021 and 1011, 2023); and it celebrates the centenary of the first complete performance in three centuries of the Great Service, which was “rediscovered” just after the First World War.
Given a work of this quality and quantity – seven movements for ten voices, the most for which Byrd ever composed – it is surprising that there has been so little inquisitiveness about why he wrote it. Certainly it is not the sort of work anyone would write on a whim, or on the off chance of a random performance, or because they couldn’t sleep. The liturgical context – the Church of England’s services of Mattins (three movements), Holy Communion and Evensong (two each) – and the resources that are required suggest some major celebration. In fairness, because it was not printed at the time, there is no evidence from surviving manuscript sources or contemporary writings, and we are left clutching at circumstantial straws, such as the likely dating of the earliest sources, which renders the fortieth anniversary of the Queen’s accession a possibility. Unsurprisingly surviving sources can be located to only a limited number of major choral establishments.
In a piece that is simply so good throughout its entire length, selecting certain passages for appreciation gives an impression that other passages are not worthy of such attention. This is misleading, as every phrase and passage and movement warrants appreciation, but even in this work of such consistent excellence, there are a few passages of transcendent quality. Two will suffice here. The closing text of the Te Deum (the second canticle at Mattins) is “Let me never be confounded”. Byrd does not eschew repetition in his settings during this work, but nowhere else does his setting become not only so emphatic, but also so emotional, exuding both pathos and passion. Was he even expressing guilt and seeking forgiveness from his God over his employment as a known Roman Catholic within the Protestant Established Church? The second passage is the Amen to the Magnificat (the first canticle at Evensong). Usually it is the Amen to its partner, the Nunc Dimittis, which receives the plaudits, led by E.H. Fellowes, the work’s putative rediscoverer and first editor, and this indeed rounds off the work majestically. But perhaps because of the association of the Magnificat with the Virgin Mary, this might have piqued the interest of the Catholic Byrd more profoundly, and one wonders whether he was showing these Protestants, who were more sceptical about the Virgin, a thing or two about the heights to which the mother of Christ could inspire him as a Catholic composer.
The seven anthems selected from the relatively small number that Byrd composed for the Church of England cover most of Byrd’s composing career, from the early Out of the deep with its debt to Byrd’s mentor Sheppard, to the almost madrigalian Exalt thyself O Lord and O God the proud are risen against me. All differ from one another within the constraints of decorum required for the Elizabethan Church, and a point has been made of including those least served by commercial recordings, notably the understated but exquisite O God whom our offences have justly displeased. Most familiar is what is best known as O Lord make thy servant Elizabeth which became performed with increasing frequency during the reign of the late Queen Elizabeth II. The original version had its text adapted several times up until the reign of Queen Anne in the eighteenth century, twice to reflect Charles I and II; past and present come together for its presence on this recording as O Lord make thy servant Charles its sonorous and beautiful Amen bringing the proceedings to an appropriate conclusion.
Also included are Byrd’s three keyboard settings of the plainsong Clarifica me pater in successively two, three and four parts. They are among his finest and most popular pieces for organ and are played here by Stephen Farr, surely the finest living exponent of Byrd’s music on the organ. His accompaniments to the Service and anthems are faultless both in execution and in what is currently known of Elizabethan practice.
This leads to a consideration of the use of winds to accompany the Service. There is no specific evidence for this in the surviving manuscripts nor in any contemporary writings, but there is evidence of the use of cornetts and sackbutts at certain grand services, and of the numbers employed here. Given the grandeur of the music in the Great Service, it seems credible that if winds were used anywhere, it would be for a work such as this, and His Majesty’s Sagbutts & Cornetts make the best possible case for their inclusion.
The actual signing is in the hands, or rather the voices, of Alamire, themselves a roll call of Britain’s finest exponents of vocal music from this period. In both verse and full passages their blend is excellent, and they are directed cogently by David Skinner, himself a former cathedral layclerk and nowadays a prominent musicologist specializing in the Renaissance whose recent and current academic projects feature Sheppard and Tallis. The recording quality is ideal, with just the right amount of resonance from the venue, All Hallows, Gospel Oak in London. Very occasionally the highest and lowest notes in a passage are lost: the booklet draws attention to a fleeting but significant dissonance early in the Venite at the words “in the strength” but the bass is indistinct at this point; and in the Magnificat the very high note atop the chord at the climactic word “hearts” is almost inaudible. Otherwise, this is a sonic triumph, complementing the majesty of Byrd’s musical creation.
There are six other recordings of the complete Great Service currently available: three by mixed adult choirs and three by ecclesiastical choirs. Musica Contexta (Chandos CHAN 0789) is the only other one to use winds, and their disc is valuable for the inclusion of two of Byrd’s elusive and neglected festal psalms, one of which is otherwise only on an LP long deleted. Also they were the only choir until Alamire to include the passage “O Lord let thy mercy lighten upon us as our trust is in thee”, which survives in just two sources, originating from Worcester and Gloucester. The Odyssean Ensemble use an organ accompaniment in a wiry rendition which omits the Kyrie (Linn CKD608). The Cardinall’s Musick (Hyperion CDA67937) are disappointingly pared down from a live performance double the size prior to the making of this recording. Of the ecclesiastical choirs, the version by King’s College, Cambridge (EMI CDC 7477712, 1987, now available as a download 9029532656 on Warner Classics) was hailed at the time in one daily broadsheet newspaper as what King’s choir “is all about”. They used an edition by James Wrightson that took into account new research about surviving indications of full and verse passages, similar to those subsequently adopted by Craig Monson for his edition of the work as volume 10b of The Byrd Edition published by Stainer and Bell. Westminster Abbey (Hyperion CDA67533) includes a fine selection of filler anthems and distinguished organ playing by Robert Quinney. Historically the most intriguing of all these, and arguably the finest, is the recording originally from 1981 by The Saint Thomas Choir of Men and Boys, Fifth Avenue, New York, the only Episcopalian (Anglican in England) church with its own choir school. This version was reissued as a download in 2023 and on CD as a double album early this year to mark the quatercentenary of Byrd’s passing in 1623 (Signum Classics SIGCD776). It is paired with the current choir (2022) singing his Mass for Four Voices and Propers for Corpus Christi (see my review for EMR dated 17 January 2024). Focusing on the 1981 choir, this is the only ecclesiastical version that is unaccompanied, The layclerks of the day included the likes of Drew Minter among the countertenors, and the boys were stunning. Reassuringly today’s choir is just as fine. This is a recording to cherish.
Alamire’s version emerges as the most distinguished among the chamber choirs, being the only one to field the vocal resources adequate to reflect surviving evidence regarding full, verse, and antiphonal (decani and cantoris halves of the choir alternating) passages in contemporary performances. The ecclesiastical choirs exude a different ethos and timbre. They are of course more authentic in performance (and in numbers), but it has been argued that since treble voices in Byrd’s day could last until boys were towards the end of their teens, they would not have sounded dissimilar to those of the adult females in mixed chamber choirs of today. As ever, choice lies with the customer. You would be well served by Alamire and, within an appropriate level of engagement with the text for the singing of Anglican liturgical music in the Elizabethan Church, you will find consummate artistry giving forth a simmering account of Byrd’s sublime music.
Richard Turbet