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Charpentier: Histoires sacrées

Ensemble Correspondances, Sébastien Daucé
160:51 (2 CDs + Bonus DVD)
harmonia mundi HMM 902280.81

There is a cornucopia of riches packed into this slim-line presentation, so much so that its full worth will surely only became apparent after it has been lived with rather longer than the demands of reviewing time allow. At its heart lie three of the Latin oratorios, or histoires sacrées (neither incidentally terms used by Charpentier himself), biblical or historical religious dramas that follow the format of a narration – which might be sung solo, by a small vocal ensemble or even a chorus – into which characters are given their own voice. It’s a model Charpentier adopted from the three years he spent in Rome (1662 to 1665) and particularly from what he learned from his close contact there with Giacomo Carissimi. The three works are Judith, sive Bethulia liberata, H 391 (1674-76), Cæcilia, virgo et martyr, H 397 (1677-78) and Mors Saülis et Jonathae, H 403 (1681-82). The two former, along with works appertaining to Mary Magdalene, form the contents of the DVD. This presents staged versions recorded in a concert held in the sumptuous surroundings of the Chapelle Royale at Versailles, providing a theme of three greatly admired women whose moral strength was held up as exemplary by the Counter-Reformation, a strong influence via the Jesuits on the works of both Charpentier and Carissimi.

There is no evidence that the Latin oratorios were staged, but strongly dramatic writing and, at times, content makes them a tempting proposition for a producer. The Versailles performance employs a single set with large Roman arches left and right of the back of the stage and two (rather too easily) movable rocks on which some rather ungainly clambering takes place. The same costumes, a mix of vaguely middle-Eastern influence and modern dress are used for both works. There is no attempt at period production, perhaps fortunately given that much of what action takes place is not convincingly projected. Not infrequently what we see conflicts with the text, most obviously at the critical moment of Holofernes’ decapitation, where the Biblical text tells us the Assyrian King ‘lay on his bed fast asleep, being exceedingly drunk’, but we see Judith pawing a half-naked figure who is very much awake. Conversely there are moments, often helped by excellent lighting, that are highly effective, the union of the martyred Cecilia with the crucified Christ creating a Bernini-like image totally in accord with the Counter-Reformation spirit of the piece. The performances of both oratorios feature outstanding solo and ensemble singing, Charpentier’s at times piquant or tortuously dissonant harmonies emerging in the latter with unusually telling force. The eponymous protagonists of the two oratorios, Caroline Weynants (Judith) and Judith Fa (Cecilia) are especially good, the former finding real sensitivity in the prayer before the extraordinary night scene in which she visits the camp of Holofernes. The highest praise also goes to the richly-toned alto Lucile Richardot, a deeply affecting Mary Magdalene in the tender elevation motet O sarcramentum pietatis, H 274 and Magdalena lumens, one of three motets composed by Charpentier for Mary’s feast day. To complete the programme’s dramatisation all three women are brought together in the three-part a cappella motet ‘Sub tuum praesidium’, in actuality an antiphon to the Virgin

Although the audio recording also includes the two oratorios, the motets are only on the DVD. The major addition to the CDs is Mors Saulis, a masterpiece on the subject of the death of Saul and his son Jonathan, the latter deeply mourned by David. It’s a topic to which Charpentier would return in his 5-act tragédie lyrique David et Jonathas, H 490 (1688). Despite not having a dramatic context the oratorio carries extraordinary theatrical power, most spectacularly in the scene between Saul and the Witch of Endor, superbly carried off here by bass Étienne Bazola and, again, Lucile Richardot. The mourning of David, ‘Doleo super te’ is in the tradition of the great 17th-century laments and done with great sensitivity by tenor Davy Cornillot.

Among the smaller works on the CDs are the impressive 8-part funeral motet ‘Plaintes des âmes du purgatories’, and three works belonging to the dialogus type, smaller dramatic works generally cast for two or three characters and continuo, the most impressive here being between Christ and Mary Magdalene (H 423), an exquisite little masterpiece than makes great use of Jesus’ famous words ‘noli mi tangere’ (touch me not).

As I said at the outset, such are the riches here that they demand much greater acquaintance; Charpentier is one of those rare composers to maintain an astonishingly high quality over the course of a large output. These marvellous performances – and I realise I’ve said nothing about instrumental playing (employing 17th-string technique) of the highest quality and completely idiomatic direction – will unquestionably repay deeper investigation and could well take their place at the core of a Charpentier collection.

Brian Robins

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Recording

Secret Fires of Love

Daniel Thomson, Terry McKenna, Thomas Leininger, Studio Rhetorica, directed by Robert Toft
65:11
Talbot Productions TP1701

This recital offers a rather lovely programme of English and Italian music from the early 17th century (Dowland, Monteverdi, etc.) and the later decades when ‘the Baroque period’ was in full swing (Purcell, Albinoni, etc.). I rather liked (especially through headphones) the deliberately intimate recorded sound and the restrained performing forces. I doubt the stylistic credentials of some of the continuo playing, on both lute and harpsichord, but it is the vocal style that will excite or appal (or even both) most listeners. I offer a quotation from the blurb:

 ‘[The singer] uses techniques of rhetorical delivery to re-create the natural style of performance listeners from the era would have heard… This requires him to alter the written scores substantially and his dramatic singing combines rhetoric and music in ways that have not been heard since the Renaissance and Baroque eras.

Passing swiftly over these rather extravagant claims which I think many might question, I suppose the singing might be summed up as focussing very much on the word and micro-phrase rather than any sense of a ‘line’ and not all listeners will warm to this and other details – the portamenti, for instance. (I was reminded several times of the Sting/Dowland experiment, which wasn’t actually all bad, and some aspects of Alfred Deller’s performances.) It’s a very intense listen and I’m not absolutely sure that I enjoyed it, but it certainly commanded my attention and I do expect to return to at least small groups of items for pleasure rather than duty.

David Hansell

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Monteverdi: Vespro della Beata Vergine

La Tempête, Simon-Pierre Bestion
142:07 (2 CDs in a card folder)
Alpha Classics ALPHA 552

This original take on the Monteverdi 1610 Vespers will not be everybody’s cup of tea, if only because the standard parts of the Vespers that people expect to hear are not performed to a standard that we expect in HIP recordings today – the vocal singing in the psalms for example has sopranos singing with a particularly ‘French-style’ vibrato, and his somewhat wayward scorings – adding and subtracting instrumental colour to illuminate a word here and there is more reminiscent of orchestration as practised by Berlioz or Elgar. Indeed, I have not heard such re-imagined scoring – albeit with period instruments – since I heard Walter Göhr conduct his edition in Westminster Abbey in 1959. 

The main interest in this recording – and I have over a dozen recordings from the last two decades alone – must be in the juxtaposition of the supplementary material alongside Monteverdi’s. The opening Versicle and Response, set by Monteverdi to a re-worked version of the toccata that acts as a curtain-raiser to the Orfeo, is treated – as in that kind of modern cookery that presents a deconstructed rhubarb crumble for a pudding – as a series of elements. We have a rough falso-bordone version sung in a style that is a cross between how you might sing the naïve chant setings of Père Gouzes and the Dorset West Gallery tradition. Then follows the Toccata directly from the Orfeo, and finally the 1610 version with voices, strings and exotic wind, but no cornetti.  The faux-bourdon settings he takes from an anonymous xvii century manuscript preserved in the Bibliothèque Inguimbertine at Carpentras in Provence. When asked whether the Vespers could have been sung in this way in the period when they were composed, Bestion replies in the dialogue interview that is his apologia, ‘No, not at all! This is a complete re-imagining, adding in instrumental parts, and also singing the same sections of text twice’. This recording is a newly imagined event, turning the Monteverdi Vespers into the framework for a liturgical happening underscored by childhood memories of summer holidays with the family, staying in a monastery and being overwhelmed by eves-dropping on the great monastic chain of prayer.

So after a plainsong antiphon, sung by a single voice in a way that has echoes of Near-Eastern monody, and a faux-bourdon setting from the Carpentras library, Dixit Dominus by Monteverdi begins with strings, the voices coming in as if they were vocal entries in a Gibbons or Hooper verse anthem. ‘I set about rewriting the instrumental parts’, he says, ‘. . . to reflect all the diverse colours of the orchestra.’ These arrangements are fine in a way: a string ensemble decorates the bare bars of the bass’s Gloria at the end of Dixit like an Purcell viol fantasia on a single note; and sometimes he repeats a section that he likes, as in the triple section in the Gloria of Laudate pueri, which he runs instrumentally first before adding the voices – but the vocal style chosen for the Monteverdi elements in this production seems to owe little either to the rougher faux-bourdon style – sometimes pitched unbelievably low as in the setting of Laudate pueri – or to the ‘supple, slightly androgynous voice’ of Eugènie de Mey. Instead they seem firmly anchored in a slightly dated style of singing that uses quite a lot of modern techniques, like a good deal of vibrato in the upper voices.

Modern in conception too is the treatment of the foundation instruments. Harpsichord, lutes, harps and organ are added and subtracted for effect, providing a degree of distracting restlessness that steals attention from the setting of the text. Tempi are varied for no apparent reason – in Laetatus sum the running bass motif, repeated a number of time before the Gregorian intonation is heard (instrumentally at first), is taken at a faster pace than the much slower even-numbered verses: where has the concept of tactus gone?

I found the ritornello, trilli and all, for a pair of trombones that opens Duo Seraphim before the tenors take over equally odd, even if it no longer surprised me. Nisi goes at a cracking pace, helped by the rhythm section of ‘a thousand twangling instruments’ – though I think Christine Pluhar’s L’Arpeggiata does that kind of excitement better.

The second CD opens with a ricercar by Fresobaldi on Sancta Maria ora pro nobis to introduce Audi cælum, which has some of the best singing so far till cornetti roulades introduce ‘omnes’, and we are galloping off in a breakneck tripla. Benedicta es begins with single voices, till the other singers, and then the complete chorus angelorum catch the theme and pick up their cornets and sackbuts.

Lauda has just brass for the two SAB choirs with the tenors’ intonation at the start, and I found the proportions in the Sonata convincing musically, if unjustifiable theoretically. Ave maris stella has a free version of the plainsong for verses 2 and 3, and a home-embroidered counterpoint for the ‘solo’ verses. Never was there such a self-indulgent flattened 7th in the Amen.

By contrast, the Magnificat was almost straight, except for a mesmerising triple echo in the Gloria. At last I began to see what Bestion was aiming for, though as readers who have persevered thus far will have gathered, it’s not the Monteverdi Vespro of 1610.

If you are anything like me, you will be intrigued and repelled in equal measure. So try and listen to a few tracks before you buy: it’s not exactly what it says on the tin!

David Stancliffe

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J. S. Bach: Soprano Arias & Swedish folk chorales

Maria Keohane, Camerata Kilkenny
58:10
Maya Recordings MCD1901

In the booklet, Kate Hearne writes that ‘the idea of pairing Bach’s music with Dala Chorales is an idea that has been with me for a long time’. 

Dala chorales come from a region in central Sweden where the first official psalm book in the Lutheran tradition was published in 1695, influenced as much by folk song as by the memories of what had been sung in the pre-Reformation masses. A number of these free chorale-like tunes are sung here by Maria Keohane, paired with seven Bach arias for soprano with obligato violin played by Maya Homburger, appearing here with Sarah McMahon and Malcolm Proud as Camerata Kilkenny.

The recording was made in the Propsteikirche Sankt Gerold in Austria, a small former Benedictine monastery. Details of the project, and how the performance was prepared are sketchy, but the booklet manages to convey the slightly folksy, Nordic, tree-spirit world that the Dalakorals conjure up.

The playing and singing is of a high standard as you would expect from the starry Swedish Maria Keohane and the Swiss violinist Maya Homburger. All the arias are just for soprano voice, violin and bc, and have all the elegance of chamber music, with perfectly matched and balanced partners listening to one another. This is how arias should be sung – not as if they were solos with an accompaniment in the background. Whether the pairing of the arias with the Dalakorals works for you I cannot predict, but you would not be sorry to have heard the Bach.

David Stancliffe

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Gesualdo: Madrigali

Madrigali a cinque voci, Selections from Libro V and VI
EXAUDI Vocal Ensemble
W&W 910 259-2

This ensemble of six singers, directed by Durham University-based composer James Weeks, normally concentrates on contemporary music but here they bring their wealth of experience to bear on a selection of eighteen Gesualdo madrigals, chosen from across his fifth and sixth books. Probably composed in Ferrara in the mid-1590s, Gesualdo paid meticulous attention to setting the text, with quick changes of texture and harmony which at times last for just seconds before being replaced. This is brought out particularly strongly in this excellent recording which shows striking levels of vocal virtuosity and a wider range of vocal colours than other recordings of this repertory. These singers are not afraid of dissonance, nor of making listeners squirm before releasing them with a harmonic resolution, however temporary. Occasionally the soprano is a bit prominent but overall tuning is just on the right side of extreme and resolutions, when they come, are beautifully executed. The singers show great confidence in maneouvring around Gesualdo’s harmonic shifts and have a highly-informed understanding of the text, nowhere more than in O dolorosa gioia, o soave dolore (O painful joy, O sweet suffering) whose text could sum up the whole programme. Recording quality is excellent with particularly clear separation between the speakers. It is worth listening with music in hand (it is freely available on the CPDL website): like the madrigals themselves these are performances for Gesualdo connoisseurs and are highly recommended.

Noel O’Regan

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di Lasso: Psalmus

die Singphoniker
137:49 (2 CDs in a single jewel case)
cpo 555 264-2
Bußpslamen I-VII, Laudes Domini

Founded by a group of students in Munich in 1980, Die Singphoniker might be thought of as the German equivalent of the Kings Singers, with a particular mission to explore German music. For this recording the six permanent male singers are joined by two guests, one of whom is a female soprano. Lasso’s Penitential Psalms are the archetypal musica reservata, commissioned by Duke Albrecht V in the late 1550s and copied into two choirbooks which were sumptuously decorated by Hans Mielich. They were accompanied by two volumes of commentary by court intellectual Samuel Quiccheberg, the whole forming what he called a ‘foundation of the theatre of knowledge’. They were eventually published in Munich in 1584, after Albrecht’s death, allowing them to reach a wider audience. All this and much more is clearly laid out in the excellent booklet notes by Lassus scholar, Bernhold Schmid. The seven penitential psalms were associated particularly with Lent and Holy Week and include the Miserere and De profundis. Lassus added an extended Laudes Domini, drawing on verses from the final four laudatory psalms (Pss. 147-150). The whole set is carefully designed, using each of the eight church modes in turn. Psalm verses are individually treated, with a variety of textures, and present a model of countrapuntal clarity, combined with a flexible rhythmic treatment of the text. Inevitably there is a sameness to the settings – some of which extend to twenty-five minutes in length – and listeners will not necessarily wish to listen to them all at once. The singing is exemplary, with excellent tuning maintained throughout, and the group lets the settings speak for themselves rather than adding any exaggerated interpretations. Recording quality is top class and the whole project is well worth listening to.

Noel O’Regan

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Palestrina: Missa Tu es Petrus

The Choir of St Luke in the Fields, David Shuler
63:43
MSR Classics MS1698

After their recent successful recording of music by Pierre de Manchicourt, this New York group has turned its attention to more familiar fare by Palestrina; this also means entering a much more competitive field. These are solid performances with some undoubted highlights, though the quality of the vocal sound is not always consistent. There are fourteen singers in the group, roughly two per part in the six-voice music which dominates this disc. I particularly like the strong sense of the tactus (pulse) which goes through everything they sing. Praiseworthy, too, is the good blend and a resonant recording environment which still allows voice-leading and contrapuntal writing to come through clearly. As well as the motet Tu es Petrus and the Mass based on it, they perform five other pieces. I particularly enjoyed two five-voice motets, Caro mea and the Offertory Improperium expectavit: both achieve a rounded balance sometimes lacking in the other pieces. In other cases openings are a bit tentative or rough, vowels are not always well blended, and tuning and support is not consistently maintained. That said, this recording presents a good cross-section of Palestrina’s more forward-looking music, much of it relying on antiphonal exchange between two voice groupings, and culminates in the double-choir Surrexit pastor bonus. This piece represents late Palestrina and shows us where the Roman polychoral idiom would head in the next generation. Sleeve notes are informative and contain all texts and translations. A stimulating disc with some gems.

Noel O’Regan

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de Peñalosa: Lamentationes

New York Polyphony
56:41
BIS-2407 SACD

This exceptionally fine recording provides a convincing taster for the works of Francisco de Peñalosa, a leading Spanish composer of the early sixteenth century. The four male singers produce a beautifully blended and characterful sound, being particularly careful to unify vowel sounds and producing some really quiet singing in places. Their countertenor, Geoffrey Williams, blends well, his voice neither dominating nor inhabiting a different vocal world, as can sometimes happen. All four show exceptional control in long-breathed phrases while their singing brings the texts to life, with great clarity in enunciating the words; recording quality is also excellent. They sing two of Peñalosa’s three surviving lamentations and three movements from his Missa L’homme armé, as well as two short motets, one an attractive three-voice Song of Songs setting, Unica est columba mea. While it would have been good to have had the third lamentation and the other Mass movements, the group compensates by giving us a beautifully sombre Stabat mater by Juan Escobar (only the first two verses are set) and two pieces by Guerrero, his four-voice Quae est ista and the lively villancico Antes que coma’is a Dios. These show us how Peñalosa’s music links with that of his contemporary Escobar and the much later Guerrero, with all three echoing aspects of the style of Josquin des Prez. There are some excellent liner notes by Ivan Moody.  Highly recommended.

Noel O’Regan

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Palestrina: Lamentations – Book 2

Cinquecento Renaissance Vokal
72:11
hyperion CDA68284

Over recent years several of Cinquecento’s recordings have gone through my hands. Outstanding singers as they are, performing sometimes revelatory repertory, their interpretations can sound monochromatic and be rhythmically rigid. In the wrong hands, or indeed voices, Palestrina’s Lamentations could be conveyed in a way that does them no favours texturally and as regards tempo could simply plod. Thankfully Cinquecento are at their most insightful and alert, giving this book of Palestrina’s Lamentations as fine a recording as the Choir of Westminster Cathedral give the Third Book on the same label (CDA67610). The fact that there are seventy tracks, and that only the final track lasts for over two minutes, plays to Cinquecento’s strengths. They respond sensitively to Palestrina’s varied scoring within each of the nine Lectiones, from three to eight voices, so although they adhere to steady tempi, these reveal the subtleties of his homophony and polyphony and, thanks to this approach, gorgeous harmonies are allowed to glow as the singers respond flexibly to the ebb and flow dictated by the texts. Any interpretations of this repertory will be of their time, and attitudes will inevitably change, but I cannot imagine a better presentation of this music, though it should be emphasized that the very differently constituted Choir of Westminster Cathedral provide an equally fine interpretation in their own terms on the recording mentioned above. Meanwhile Cinquecento’s well engineered disc is recommended with no reservations. Palestrina’s sheer genius is better expressed in this intense music, audibly influenced by his Franco-Flemish predecessors back to Josquin, than in his more public mainstream music in the – sometimes blander – High Renaissance style. For all that there are seventy brief tracks, interest never palls. As a commercial recording, this is perfection.

Richard Turbet

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Bach: Cantatas for Bass

Bach: Cantatas and Arias for Bass
Dominik Wörner, Zefiro, Alfredo Bernardini
62:17
Arcana A466
BWV56, 82, 158 + arias from BWV20, 26, 101

David Greco sings Bach CD cover

J. S. Bach: Solo Cantatas for Bass BWV56, 82 & 158
David Greco, Luthers Bach Ensemble
49:36
Brilliant Classics 95942

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It is entirely fortuitous that these two CDs with almost identical contents should arrive together for review. Dominic Wörner is a well-known name on German labels, and sings three cantatas here – BWV 82, 158 and 56 – together with the bass arias from BWV 22, 26 and 101. The model booklet has an essay by Peter Wollny and the texts in German, English and French. At the front are precise details of the tracks with who plays what in which cantata and on which instrument, and full details of the makers and dates are given. Zefiro uses single strings, a harpsichord in addition to the organ and Bernardini provides direction.

David Greco, an Australian who has sung with the Westminster Abbey choir and the Sistine Chapel choir, sings with an ensemble of (largely) ex fellow-students of the Royal Conservatory in the Hague, many of whom play in Groningen’s Lutheran Church. The director of the ensemble and organist Tyman Bronda was instrumental in this church getting the organ-builder Bernhardt Edskes to remake the lost organ originally built by Arp Schnitger in 1699-1717 for the church in which he worshipped when in Groningen. There is an interesting website on this organ, which makes sense of Schnitger’s various additions and restructurings made over a period of 18 years. It is tuned to A=415Hz and stands in a broad west gallery, with an additional detached console so that the director can play the recits and arias at least. Photographs on the website indicate that this console is a single manual with only 8’, 4’ & 2’ and the only thing I found disappointing in this recording was that I did not hear more substantial organ sound, even in the concluding chorales. No details are given of the other instruments, but a theorbo or archlute forms an audible part of the basso continuo.

The programmes on both CDs are identical save that Wörner’s disc includes the bass arias from BWV 20, 26 and 101, bringing the timing up to 62’17 as opposed to Greco who sings only the three complete cantatas and so is well under the hour. So, at first sight, the bonus of hearing Bernardini play the sparkling obbligato in BWV 20v and the three oboes (or two plus taille in 101iv) in 26iv makes the choice obvious.

However, several things make me want to recommend the CD by Greco and Bronda. First – and most fundamental – is the singing. While Wörner is well-practised in this repertoire, Greco’s clarity of diction and elegant, vibrato-less baritone tone win for me over Wörner’s more substantial bass sound. Second, the instrumental playing. I admire Berardini’s playing and direction and Zefiro’s wind band is splendid, but listen to the beautifully balanced violone in the last movement of BWV 82 from the Groningen Luthers band, who also use single strings; and the obbligato violin in BWV 158ii played by Joanna Huszcza is stunningly beautiful and a model of how to partner a voice in Bach’s cantata writing, as is the oboe playing of Amy Power in BWV 56iii.

What a lot we have to learn about how to perform Bach cantatas, and while there is no one ‘right way’, you can gain immense insight from listening to two versions side by side. Why, I wonder, did the Groningen group not give us the soprano chorale in BWV 158ii with the Sesquialtera on the organ rather than with four soprano voices and a doubling oboe which plays no further part in this puzzling cantata, if they judged the line to be in need of a boost? Perhaps they tried it – but it would have displayed the virtues of playing cantatas around a more substantial organ.

David Stancliffe