Tag: Choral music

Solomon’s Knot
Prospero PROSP0073

This recording of the Bach Motets (BWV 225-230) also includes Ich lasse dich nicht (BWV 1164 – or Anhang 159) and four by Johann Christoph Bach: Lieber herr Gott, Der Gerechte, ob er gleich, Fürchte dich nicht and Herr, nun lässet du deinen Diener in Friede fahren. These motets from the Alt-Bachisches Archiv, known to have been performed by Johann Sebastian in the last decade of his life, are performed at A=440 with a higher pitched organ, while the motets by Johann Sebastian are sung at A=415 with a slightly more substantial instrument and occasionally a large violone.

These performances are committed, with Solomon’s Knot’s characteristic off-copy style of singing, meaning that their ensemble is faultless. Their admirers will love these readings recorded in the generous acoustic of the Bachkirche in Arnstadt. There are no instrumental doublings such as Johann Sebastian provided for the funeral motet Der Geist hilft (BWV 226). Lobet den Herrn (BWV 230) is sung with the voice parts doubled, and the liner-notes refer to the possibility that the genesis of this motet (whose authenticity has sometimes been questioned and the only one where a basso continuo line is absolutely essential) may be a movement from an early cantata, re-purposed for this new use. For the rest, all is much as you would expect.

But not everyone will be content with some of the individualistic mannerisms of each singer. The continuing tradition of formation in boys’ choirs in Germany like the Thomanerchor and the Tölzer Knabenchor ensures a seamless unanimity of sound which few mixed groups of professional singers can emulate. While the two sopranos of Solomon’s Knot give their parts a controlled and pure line in Johann Christoph’s Fürchte dich nicht, in Johann Sebastian’s more complex setting they, with most noticeably the tenors, revert to the ‘one-size-fits-all’ type of voice as their fall-back mode. Notes tied over the bar-line are given a push rather than being left to float in the air, and the squeezing of long notes in a 20th-century manner give a very different overall sound to that produced by groups like Vox Luminis. Listen to the first soprano and the tenor in the Aria section of BWV 225, Singet dem Herrn, for example. Sometimes their obvious enjoyment of this great music unfetters the soloistic inner self that lurks beneath the corporate discipline demanded of all consort singers, as in bars 29ff of BWV 228, Fürchte dich nicht. BWV 229, Komm, Jesu, komm seems to fare a little better than Singet dem Herrn in this respect, perhaps because the singers are in more reflective mode. Perhaps the best performance is in Jesu, meine Freude (BWV 227) where the OVPP lines and the robust organ playing combine to give both a sense of the inherent drama and also a more convincing ensemble.

This is classic singing by highly disciplined professional singers at the top of their game. Whether you think it is a suitable vehicle for the closely wrought, highly ornamented and imitative style of Johan Sebastian’s concerto-style writing in the motets is a different question. For me, the high quality of Solomon’s Knot’s musicianship does not outweigh my sense that this style of singing often fails to deliver the clarity and unanimity of vocal sound that Bach’s intricate and instrumental style of polyphonic writing demands.

David Stancliffe

Weser-Renaissance, directed by Manfred Cordes
70:26
cpo 555 078-2

He may have been Holy Roman Emperor but, when listening to this music, we hear a heart-broken man outpouring the unimaginable grief of losing not one but two wives; the former perhaps even his true love, the tragedy made even worse by the fact that she was carrying his unborn son. The Requiem for the Empress Margareta of 1673 is a stunning work in the typical 17th-century patchwork style; each verse of the text is treated differently, and the composer gave himself lots of options by employing muted trumpets and cornetti as well as trombones and strings. The musical architecture of the three Lectiones he wrote three years later for his second wife, Claudia Felicia, was largely dictated by the texts, but even here he creates a clever design whereby the first and third are similar and the second one different from both. This excellent CD is completed by his motet for the Feast of the Seven Sorrows of the Blessed Virgin Mary, which was a major event in the Hapsburg liturgical calendar. The recording was made in 2016 after a festival celebrating the Emperor’s music and it is evident that the performers have been immersed in it – the six singers and 15 instrumentalists (including Jörg Jacobi, author of the booklet note and editor of the music, on organ) give fabulous accounts of this emotionally charged music.

That booklet note should have been copy edited; it presumably started life as a concert programme when the music was performed in a different order… I would also respectfully suggest to Jörg Jacobi that the reason that the separate sections are listed of larger works in the Distinta specificatione is exactly because of the document’s function: it describes the forces required to perform works in the Imperial library.

Brian Clark

Pygmalion, Raphaël Pichon
102:00 (2 CDs in a cardboard box)
harmonia mundi HMM 902710.11

Raphael Pichon’s account of Monteverdi’s Vespers of 1610 has been through a process of metamorphosis since a rather unsatisfactory Proms performance in 2017 followed by a much more convincing account, filmed live in the Versailles chapel which I reviewed enthusiastically in 2019. This version still attempted to set Monteverdi’s music in something of a liturgical context, while unfortunately the DVD subtitles and support materials did a poor job in identifying the interleaved plainchant. This latest CD version for harmonia mundi accepts the current thinking that, far from being a discrete ‘piece’, the publication is a collection of Monteverdi’s best service music written for lavish celebrations of St Barbara at the Gonzaga court of Mantua and gathered together in a portfolio dedicated to the Pope in the hope of employment in one of the important papal institutions in Rome. The failure of this enterprise and Monteverdi’s subsequent career in Venice has frequently influenced performances of this extraordinary music, but actually the important point of reference ought to be the musically flamboyant court of Mantua. The practice of combining the sacred and secular musical resources for the most magnificent Mantuan services for St Barbara justifies the truly epic scale of Pichon’s presentation. It also obviates the need for a liturgical context, and even allows for the aesthetically satisfactory return to the opening fanfare set to relevant text to bookend the whole performance. Epic is the word that keeps coming to mind in describing this latest version of the Vespers, with over seventy musicians performing in the resonant acoustic of the Temple du Saint-Esprit in Paris. Pichon’s control over these large forces is breath-taking, and as previously his line-up of superlative soloists provides us with exquisitely decorated accounts of the solo and small ensemble material. Also prominent in these more intimate moments, although also adding magically to the tutti textures, is a superb team of continuo players, including two harpists, three theorbists, and three harpsichordists, one doubling organ. Their contribution is wonderfully imaginative and perfectly responsive to the voices. The brass and string sections, particularly the two double basses, provide an impressively rich texture to the tutti passages, while the four cornettists contribute virtuosic cadential embellishments which are simply stunning – just listen to them in the concluding doxology of Laetatus sum! Singing at ‘high’ pitch, Pygmalion’s chorus exudes energy and musical purpose and is a model of perfect phrasing and unanimity, while the harmonia mundi engineers have captured this whole remarkable sound in all its vividness. You can tell that this is a performance of a now familiar work which I found thrilling and engaging – it caused me to look back at my favourite accounts by Suzuki, Christophers, and Gardiner’s three versions, and further back to pioneering accounts in the early 1950s by Eugen Jochum and even Leopold Stokowski. What struck me is that for all their scholarly and stylistic shortcomings, the earliest versions had an epic sweep, which has sometimes been missing in later versions. It strikes me that Pichon has managed to embrace the scholarly and the epic dimensions of this music, while modern standards of recorded sound capture this in all its richness and subtlety. This version is not without its quirks – not everybody will like the rather ‘romantic’ dynamic variations (including the curiously ‘cowed’ opening of Dixit Dominus), while the decision to perform the opening and concluding verses of Ave maris stella a capella, when previous conductors’ instincts have been to combine the vocal and instrumental forces accrued in all the other verses, is a curious one. The fact is we have very little idea of the details of performance styles at the time, but knowing that opera singers joined forces with sacred musical forces for the larger-scale religious celebrations suggests that the inherent drama of the music might have been further enhanced for these courtly spectacles.

D. James Ross

Les Épopées, Les Pages et les Chantres du Centre de musique baroque de Versailles, directed by Stéphane Fuget
68:24
Versailles Spectacles CVS117

This is the fourth in the indispensable series of Lully’s grands motets being undertaken by Stéphane Fuget and his vocal and orchestral ensemble Les Épopées, recorded in the glorious acoustic of the Chapelle Royale in the Palace of Versailles. Here, tackling the Te Deum of 1677 – perhaps the most brilliant and theatrical of all the motets – they are augmented by the forces of the Centre de musique baroque de Versailles to form an ensemble close to 100 strong.

The Te Deum was first given at Fontainebleau not to celebrate some great military victory, the usual reason for running up a Te Deum, as might be supposed but rather the more intimate occasion of the christening of Louis, the eldest son of Louis XIV (whom he predeceased) and Queen Marie-Thérèse. The king, who one suspects was more the target of its praise than the infant, was so delighted with it that he asked for it to be given again the following day. Thereafter it was repeated on several occasions, the last of which was in January 1687 when it was given to celebrate the king’s recovery following an operation. This was the famous occasion on which Lully injured his foot with the staff with which he beat time, an accident that resulted in his death from gangrene some weeks later.

The Te Deum is preceded, as it surely would have been on ceremonial occasions, by a pair of marches by the Philidor brothers, the first for timpani including a fascinating piece of syncopation. Perhaps the most striking aspect of the Te Deum is that, unlike so many occasional ceremonial works of its kind, it is far removed from being just a spectacular tub-thumper. Even in the most brilliant sections employing all the performers, the level of musical invention remains on an impressively high level, while many of the more intimate passages for the petit choeur or soloists have a calm, inner radiance. As so often with this genre, just as you think the ear is going to be overwhelmed by sheer splendour and brilliance along comes an ineffable, lyrical passage of heart-stopping beauty, here memorably realised. In common with most works in this genre, the key is thus contrast, contrast that spans the splendour of the opening and closing pages to the supplicatory verses from ‘Dignare, Domine’ (Vouchsafe, O Lord), beautifully sung here by an unidentified  bass, through to the wonderful trio (two haute-contres and bass) into which the petit choeur steals almost imperceptibly.

The other motet included makes for an ideal companion piece given that it was apparently customary for Exaudiat te Dominus, Psalm 19 (20) to be performed after the Te Deum at major ceremonies, as it was indeed after the performance to give thanks for the king’s recovery mentioned above. Interestingly it is markedly different in style, a more succinct setting with more clearly defined sections and more solo passages. Less brilliant than the Te Deum, the trumpets and timpani are silent until the doxology, they are of course required to round off the coupling of the two works with a suitably flamboyant flourish .

The performances are electrifying in the more overtly ceremonial passages, at the same time achieving an interiority and prayerful grace in more intimate music. The involvement of all is underlined by remarkable diction, not easy in this building with its blessedly long reverberation, while the solo singing and that of the petit choeur is of exceptional quality as indeed is that of the full choir and orchestra. This is yet another quite exceptional and uplifting achievement from Stéphane Fuget and his exceptionally gifted forces. 

Brian Robins