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Recording

Cavalli: Missa 1660

Galilei Consort, Benjamin Chénier
69:05
Château de Versailles Spectacles CVS006

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Part of the growing series of DVDs and CDs recorded in Versailles Palace and featuring the very finest of European early music performers, this programme, recorded in the Palace Chapel Royal is a reconstruction of the Mass celebrated in Venice in 1660 to mark the signing of the Treaty of Paris which prepared the way for the marriage between Louis XIV and the Infanta of Spain. This reconstruction presents Cavalli’s magnificent concertante setting of the mass ordinary from Musiche Sacre with liturgical interpolations from a couple of his other publications. The performers go all out for the lavish, with elaborate fireworks from a pair of cornets and decoration of the string parts, while the Chapel Royal acoustic emphasises the dramatic juxtaposition of contrasting textures between the flamboyantly showy and the contemplatively intimate. Just occasionally the upper vocal soloists employ more vibrato and less precision than I am comfortable with, but there is always a fine sense of drama. When Peter Holman recorded the Mass in 1997 with Seicento and The Parley of Instruments (Hyperion CDA 66970) he was apparently unaware of the documentation linking it to the 1660 celebrations, and their performance is less flamboyant, using just eight solo voices and more modest instrumentation, but it is markedly more focussed and detailed than the present French account. While I enjoyed the unashamed theatricality of the latter, I found myself occasionally yearning for the beautifully nuanced solo singing of Seicento.

D. James Ross

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Recording

Monteverdi: Vespro

Pygmalion, choir & orchestra, Raphaël Pichon
117:00 (DVD)
Château de Versailles Spectacles CVS018

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This exciting new series of DVDs presents live performances of major works of early music by leading names in the field at the Palace of Versailles. The present DVD of Monteverdi’s Vespers plays out in the Palace Chapel Royal, a space fashioned with a number of balconies ideal for presenting this spatially adventurous work. Pichon and his Pygmalion forces emphasise the theatrical aspects of the work, moving very effectively around the space, usually in darkness and with minimum noise, to appear magically all around the building. The performance opens with a piece of plainchant – a Pater Noster, but one treated like a processional before the drama of the opening ‘movement’ of the Monteverdi. Similar chant interpolations occur throughout the performance, musically a very effective way of breaking up the very dense Monteverdi score (probably never intended to be performed all in one go anyway) and often a handy ‘cover’ for singers to move around the building. One of my very few criticisms of the package is that Sir John Eliot Gardiner’s ‘blow-by-blow’ account of the music in the programme notes – very helpful to the non-specialist viewer/listener – makes no mention of these interpolations, nor of the ‘additions’ at the end (of which more anon), nor of the liturgical context which is being aimed at. My on-screen subtitles also seemed at a loss as to just what this material was. The insertion of a Marian motet by Monteverdi from another source before the Sonata sopra Sancta Maria also passes without comment. The performance ends as it began with the dramatic opening toccata set to new text – a complete fabrication, and depending on your point of view, an outrageous liberty or a theatrical coup. I have heard this done before, and while I initially inclined to the former reaction, increasingly I feel that Monteverdi the opera composer might just have approved of this ‘grand finish’ to one of his most dramatic works. Enough griping about details – the performance is superlatively polished and dynamic, the solo singing stunningly ornamented and beautifully coordinated, the orchestral sound rich and varied and the choral contributions, at ‘high’ pitch, wonderfully precise and focussed and full of drama. Particular mention should be made of the wonderfully leonine solo basses, the declamatory solo tenors, the sublime solo sopranos and the stunning contralto Lucile Richardot, whose voice and presence so impressed my in John Eliot Gardiner’s 2017 Monteverdi opera trilogy – I realise I have just singled out all the soloists for praise! Pichon conducts with passion and gets a hugely passionate performance out of his musicians – occasionally the camera catches individual instrumentalists and singers with expressions of genuine ecstasy on their faces. It is humbling to be reminded at the end that this has been a live performance, having watched a piece of such complexity unfold to such perfection. Mention should also be made of the technicians who lit and captured this complicated event – the sound balance is unerringly superb, no mean feat in this spatially very fluid presentation.

D. James Ross

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Recording

Bach: Johannes-Passion, BWV 245

Collegium Vocale Gent, Philippe Herreweghe
107:08 (2 CDs in a card tryptych)
PHI LPH031

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From the opening bars, this performance has life, drive and commitment. The first thing you notice is the immediacy of the choral sound: the 16 singers, who properly include the four singers of the arias – such luminaries as Dorothea Mields, Damian Guillon, Robin Tritschler and Peter Kooij – but not the Evangelist and Jesus, are clear and powerful – they sound very close and engaged as the turba.  

This performance gives us the habitual mix of versions, and is a real contrast to Rademann’s 1749 version, that anticipates the classically inspired performance tradition. Herreweghe has violas d’amore and a lute, but no harpsichord or bassono grosso, mandated in the 1749 version. Much of the booklet’s essay is devoted to justifying this mixed bag approach on the grounds that Bach never produced a ‘final version’. By the time we have read this essay in English, French, German and Dutch, there is room only for a list of players and singers and the text in four parallel columns. So there are no bios, and no information on the organ or any other instruments, and not even a link to a website for further information.  

The continuo with the Evangelista and others is simple: a small organ with a principal tone and the string bass – often including 16’ – and they provide much of the dramatic impetus. While other singers are absolutely splendid, I am slightly less convinced by Maximillian Schmitt, the evangelist: I prefer my narrators a bit less singerly – more sprechgesang than operatic declamation, and he seems to have only one style. But the entire singing team properly takes centre-stage and the turba exchanges are crisp and well integrated in a way that can scarcely be achieved by a separate and distant ‘choir’.

The arias are well-paced – the lute is used in Ich folge and in Erwege, giving a degree of transparency to the texture there which allows Patrick Tritschler’s voice space to bloom. Putting all of part II onto the second CD allows the chiastic structure formed around Durch dein Gefängnis to be appreciated, and the dramatic intensity of the turba’s interchanges to mount. In Eilt, the overlapping but rhythmically independent lines of the upper strings, the basso continuo – helped by the bassoon and by wonderful violone playing – and the bass singer are each given their freedom, and the result is an urgent hastening of individual voices, but with no sense of rush. The rhythmic punch here is continued into Lasset uns den nicht zerteilen, which I have rarely heard so well done: everything neat and balanced but at a cracking pace.

Damian Guillon has exactly the right voice for Es ist vollbracht, where the central section trembles with suppressed excitement, and Peter Kooij could not be bettered in Mein teurer Heiland, where it was welcome to have no doubling 16’ tone on the spiccato violoncello line that introduces the D major foreshadowing of the resurrection, a theological insight which Bach the Lutheran theologian has grasped in the Johannine theology of the Passion – the gospel narrative that the church has always read on Good Fridays. The seemingly effortlessly soaring voice of Dorothea Mields in Zerfließe gives way to repeated sobs on ‘Tod’, which I have come to think is the right way to interpret the trill written there, and the lute is a telling addition to the traverso and oboe da caccia.

All in all this is an outstanding version, coherent and well thought out, with the dynamics and style of the chorales integrated into the overall scheme, and directed and performed by musicians who understand what they are doing and how Bach’s Lutheran formation has given us the ever-changing, ever vital John Passion with no one ‘right way’ of performing it.

David Stancliffe

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Recording

Bach: Johannes-Passion

Elizabeth Watts, Benno Schachtner, Patrick Grahl (arias & Evangelist), Harvey (Christus), Winckhler (arias & Pilatus), Gaechinger Cantorey, Hans-Christoph Rademann
108:03 (2 CDs)
Carus 83.313

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Rademann makes the central choraleDurch dein Gefängnis – in the key of E major the dividing point between the two CDs in his recording of the 1749 version of the John Passion which is intelligent theologically, as it is the hinge point in the central section of Bach’s Johannespaßion. But this means we miss the immediate pick-up by the Evangelist of Die Jüden aber schrieen that leads us into the chorus Lässest du diesen los and reveals the chiastic structure of Bach’s setting of the trial before Pilate. This central section hinges on the questions of Jesus’ origin – where does he come from? can he really be a king? and how can a man who is bound seem so free? – while he displays such surprising calm when confronted by the crowds baying for his blood. This is where the structural dilemma for conductors of the John Passion is laid bare: with the very unequal division of material between parts I and II, how do you best arrange it on a pair of CDs when theologically it falls into three sections?

Rademann has just finished his complete Schütz, which is exemplary in terms of HIP, where the right vocal forces are matched with elegant instrumentation. However, this performance of the 1749 version is a bit more in the old-style German mode, with 5.4.3.2.1 strings, 2 harpsichords and the contrabassoon to match the newly named 25-strong Gaechinger Cantorey. A photograph of their John Passion in last year’s Bachwoche in Ansbach shows them stacked behind the instrumental ensemble, with the Evangelist, Christus and aria singers – a different bass singing Pilatus and the arias – seated at the side and taking no part in the choral numbers, but ready to step out and stand in front of the ‘orchestra’ as soloists.

The opening chorus feels a bit slow with its four heavy beats: not even the middle section can feel two in a bar. And the suspensions in the flute and oboe parts are only just sufficiently audible above the massed strings and voices. This solidity extends into the succeeding section, where the narrative – beautifully sung by the excellent Patrick Grahl, an ex-Thomaner and as good in the arias as in his clear and well-enunciated Evangelista – is punctuated by massive chords on the harpsichord and even the 16’ at times as well as the ‘cello and organ. Peter Harvey is a magisterial and well-honed Christus while Matthias Winckhler takes Pilatus and the bass arias. He is a good foil for Peter Harvey, and the interchange with Jesus at the heart of the central section is very powerful dramatically.

The organ is a copy of a small organ by Gottfried Silbermann made for the Bachakadamie Stuttgart, and has more principal tone than we are accustomed to, which is a plus, but adds to the solidity of the narrative, where chords are often held long.

The chorales are performed four-square, with pauses at the end of the lines, and the whole manages to convey the rather late Baroque feel of this latest version of John Passion, with its occasionally specific changes not only to the texts but to the scoring – the contrabassoon, the muted violin not only in the Betrachte and what now becomes Mein Jesu, ach! rather than Erwege but also playing with the traverso in Zerfließe. The choice of Elizabeth Watts as the soprano is probably reflected in this desire to go for a later sound. Her vibrato is enormous in Zerfließe, though it is more restrained in Ich folge, where the heavy bass line is particularly noticeable. The dramatic possibilities are fully exploited at the end, where Ruht wohl dies away to very little, and then the final chorale crescendos right through.

So this will not probably become a favourite version of those who like the leaner sound associated with a more pared-down version of the earlier scoring and where the aria singers, the Christus and Evangelista are all part of the choro. But thorough-going 1749 versions are a rarity, and we should be grateful for this committed performance which gives a real insight into the developments in the late Baroque sound-world as it comes closer to the classical tradition in which so many people have experienced their Bach.

David Stancliffe

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Recording

Kuhnau: Complete Sacred Works Vol. 5

Opella Musica, camerata lipsiensis, Gregor Meyer
67:33
cpo 555 260-2
Erschrick mein Herz vor dir, Gott sei mir gnädig, Ich habe Lust abzuscheiden, Singet dem Herrn, Weicht ihr Sorgen

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This CD continues this outstanding series in which all of Kuhnau’s surviving choral music is presented. The booklet promises that Breitkopf & Härtel will publish the material, which is good news for performers. Their counter tenor, David Erler, is working on editing the material for Breitkopf.

In many ways, the first cantata Gott sei mir gnädig nach deiner Güte – a setting of Luther’s translation of Psalm 51, Miserere mei Domine – is the richest. The texture is enhanced by 5-part strings and the dense chromatic word painting marks it out as one of Kuhnau’s masterpieces. The singers sing equally well as a group and individually, and the emerging arioso/recitative gives an indication of where expressive text-setting in the period before discrete recitative. By contrast the jolly Singet dem Herrn ein neues Lied seems less exciting: it is an ingenious composition, but the trumpets and drums stray little beyond the tonic/dominant fanfare style, and certainly there is no hint here of the amazing melodic trumpet parts that were to transform Bach’s more celebratory cantatas.

But all the music here is well worth hearing, and there is much to learn from the way in which these cantatas are performed. There is a single choro of singers, one-to-a-part; and the same of strings. Behind this edifice of sound rises the rich voice of the organ – again the Silbermann organ in the Georgenkirche in Rötha (where the recording was made) which Kuhnau inspected in 1721, the year before he died. Other voices – an oboe, a traverso and the pair of trumpets – add colour, and the fagotto as a bass instrument with the string choir as well as the lute hark back to the favoured bass line of Schütz before the violoncello assumed such a dominant role in the developing Baroque orchestra and the 16’ violone became a sine qua non.

But the attention of the players and singers to each other – the way phrases are tossed between singers and players – gives the music both the intimacy and the clarity that is a hallmark of their style.

I reviewed Vol III of this project in March 2018, and I think that the soprano tone is better than it was – less 20th century in style. That’s a plus in my book.

David Stancliffe

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Sheet music

John Eccles: Europe’s Revels for the Peace of Ryswick

Edited by Michael Burden
Recent Researches in the Music of the Baroque Era, 209
xxvii, [6 plates] + 97pp.
A-R Editions, Inc. ISBN 978-1-9872-0306-6 $180

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For those whose historical knowledge of the late 17th century is a little sketchy, the Treaty of Ryswick was signed at the conclusion of the Nine Years War, fought between France under Louis XIV and a Grand (and somewhat unusual) Alliance between Protestant England and Holland on the one hand and Catholic Spain and the Holy Roman Empire on the other.

Kathryn Lowerre (one of the General Editors of this “complete works of Eccles” sub series from A-R Editions) has written extensively about the piece and both its background and contents. Michael Burden’s fine edition supplements that with illustrations, a fully annotated (and, when necessary, translated) libretto (with those sections of Motteux that were omitted from performance in one of three appendices) and a thorough but remarkably short Critical Report.

As usual, my only reservation about the edition is the sometimes impractical layout; numbers 8 and 9, for example, cover two pages but they both have page turns – in the case of number 9, that means turning to play five bars and then turning back. Someone should think about the possibility that these volumes may not be destined to languish on scholars’ shelves and that musicians might be inspired by Anthony Rooley’s foreword to the edition and actually stage a performance; then all the hard work would finally be shown to have been worthwhile.

Brian Clark

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Recording

Hellinck: Missa Surrexit pastor bonus | Lupi: motets

The Brabant Ensemble
70:39
hyperion CDA68304

Recording and releasing a programme of music by two composers whose names are unknown (and almost comically similar) could be seen as a risk. Needless to say, Stephen Rice can be trusted to spot talent even when it has lain dormant for five centuries. Lupus Hellinck (1493/4-1541), seemingly a Dutch speaker, spent his career in the Low Countries at Bruges, now the capital of West-Vlaanderen, or West Flanders, in modern Belgium. His mass, based upon a motet by Andreas De Silva (c. 1475/80-c. 1530), begins with a pleasant and competent Kyrie, whereafter, while following the musical narrative, the ear picks up judiciously placed musical gems in each movement, including a delicious dissonance closing the first section of the Gloria, a beautiful cadence closing the first section of the Credo, then best of all a glowing Hosanna to the Sanctus. This is sung more animatedly when repeated after the Benedictus, rising to sheer incandescence. The Benedictus itself is an austere duet for tenor and bass (not present in the print of 1547 used for the recording, but preserved in a manuscript source) making the impact of the concluding Hosanna all the more thrilling. A fine Agnus leading to a quite sublime “Dona nobis pacem” brings this rich and rewarding work to a close.

Johannes Lupi (c. 1506-1539) spent most of his career at Cambrai, then also in the Low Countries but subsequently annexed by France. The three motets and Te Deum here emanate from a voice quite different from Hellinck. Salve celeberrima virgo is a thrilling piece in eight parts, evocative but not derivative of Gombert, laced with piquant dissonances and some sweeping themes. Quam pulchra es sets some particularly arousing verses from The Song of Solomon. The ostensibly incongruous but extravagantly florid Amen after the concluding text “Ibi dabo tibi ubera mea” – There will I give you my breasts – could be heard as a response to those words, albeit they are also laced with some more piquant dissonances by Lupi. It all leads one to raise an eyebrow at the idea of this particular Biblical Book being other than a masterpiece of very secular erotic poetry. Benedictus Dominus Deus Israel, notwithstanding the presence of a setting of the Te Deum as the following and concluding track, is, as Stephen Rice observes in his scholarly booklet, “a free-standing motet” and not a canticle. The Te Deum itself is through-composed but although Lupi sets it sectionally, Stephen Rice bustles it along without losing any of the appetizing details, such as (yet more) dissonances towards the end of tracks 25 “Tibi omnes angeli” and 28 “Te per orbem”, and the interesting cadences closing tracks 27, 30 and 34, “Te gloriosus apostolorum chorus”, “Tu ad liberandum” and “Salvum fac” . He also strategically relaxes the tempo during track 28. Lupi himself provides variety with some homophony throughout most of track 32 “Te ergo quaesumus” amongst the prevailing polyphony; and with some reduced scoring occasionally down to two voices in passages dotted throughout the canticle. Stephen Rice notes that in track 36 the section “et laudamus nomen tuum” is in fauxbourdon. It provides a crashing change of gear from the rest of the work, as if a mediaeval voice has risen to intervene in this mellifluous Renaissance composition. Yet, perhaps because fauxbourdon is part of the creative continuum from which Franco-Flemish polyphony evolved, Lupi integrates it superbly, adding it to the ingredients which go towards making this piece a worthy conclusion to a disc which brings these two composers back into the limelight where, on the evidence of this recording, they both so deservedly belong.

Richard Turbet

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Recording

Music for Milan Cathedral

Siglo de Oro, Patrick Allies
66:28
Delphian DCD34224
Music by Gaffurius, Josquin, Phinot, Weerbeke & Weerecore

How many more gifted Franco-Flemish composers from the generation between Josquin and Palestrina are going to be rescued from undeserved neglect? Notwithstanding negativity about the CD business from Dismal Jimmies, or indeed Harries, recording companies continue to exist, they make recordings with the finest artistes, and they keep coming up with impressive unknowns. The sacred music of Hermann Matthias Werrecore, a name previously unfamiliar to this reviewer, is featured on over half of the tracks of this fine recording and it is a revelation. Werrecore was maestro di cappella at Milan Cathedral for over thirty years, from 1522 to 1557 or 1558. His surname suggests Flemish origins in Vercore, Hainaut, but seemingly records at Milan Cathedral state that he was the son of a father resident in Milan. Of the eleven motets on this disc, six are by Werrecore, including two – Popule meus and Ave maris stella – that run the longest, at over ten minutes apiece. In his day he was hailed as the successor to Josquin, two of whose motets are included. It is true that he quotes or homages Josquin, but stylistically it is clear not only that he is of the generation after Josquin, but also that he is entirely his own man, and these references to his predecessor are entirely on his own terms. While it is insulting and destructive to pigeonhole any composer, it is useful and important to try to indicate what listeners approaching this music anew might expect to hear. For all that he is a close contemporary of Gombert, Werrecore’s “sound” is less intense and not so much founded upon continuous counterpoint sung by a full ensemble, a style represented on this recording by the excellent motet Homo quidam fecit by Dominique Phinot (hear more of his superb music on Hyperion CDA67696 sung by the Brabant Ensemble) who was hailed as the precursor of Palestrina in the same way that Werrecore was hailed as Josquin’s successor! Werrecore is masterful at varying tempo and scoring, so he can excel equally in a short funeral motet such as Proh dolor as in the two lengthy motets already mentioned. Indeed, there are moments of ecstasy in his motets, not least in Inviolata, integra et casta es Maria which begins this recording, and which is a match for the better-known setting by Josquin with which it closes. It also includes a fine motet each by Gaffurius, more famous as a theorist, and the earlier composer Gaspar van Weerbeke, who might have been born a few years before Josquin. The performances by Siglo de Oro under Patrick Allies are radiant: ideally balanced and paced to perfection, they shed Mediterranean light upon this already outstanding repertory.

Richard Turbet

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Recording

Monteverdi: Vespro della Beata Vergine

La Tempête, Simon-Pierre Bestion
142:07 (2 CDs in a card folder)
Alpha Classics ALPHA 552

This original take on the Monteverdi 1610 Vespers will not be everybody’s cup of tea, if only because the standard parts of the Vespers that people expect to hear are not performed to a standard that we expect in HIP recordings today – the vocal singing in the psalms for example has sopranos singing with a particularly ‘French-style’ vibrato, and his somewhat wayward scorings – adding and subtracting instrumental colour to illuminate a word here and there is more reminiscent of orchestration as practised by Berlioz or Elgar. Indeed, I have not heard such re-imagined scoring – albeit with period instruments – since I heard Walter Göhr conduct his edition in Westminster Abbey in 1959. 

The main interest in this recording – and I have over a dozen recordings from the last two decades alone – must be in the juxtaposition of the supplementary material alongside Monteverdi’s. The opening Versicle and Response, set by Monteverdi to a re-worked version of the toccata that acts as a curtain-raiser to the Orfeo, is treated – as in that kind of modern cookery that presents a deconstructed rhubarb crumble for a pudding – as a series of elements. We have a rough falso-bordone version sung in a style that is a cross between how you might sing the naïve chant setings of Père Gouzes and the Dorset West Gallery tradition. Then follows the Toccata directly from the Orfeo, and finally the 1610 version with voices, strings and exotic wind, but no cornetti.  The faux-bourdon settings he takes from an anonymous xvii century manuscript preserved in the Bibliothèque Inguimbertine at Carpentras in Provence. When asked whether the Vespers could have been sung in this way in the period when they were composed, Bestion replies in the dialogue interview that is his apologia, ‘No, not at all! This is a complete re-imagining, adding in instrumental parts, and also singing the same sections of text twice’. This recording is a newly imagined event, turning the Monteverdi Vespers into the framework for a liturgical happening underscored by childhood memories of summer holidays with the family, staying in a monastery and being overwhelmed by eves-dropping on the great monastic chain of prayer.

So after a plainsong antiphon, sung by a single voice in a way that has echoes of Near-Eastern monody, and a faux-bourdon setting from the Carpentras library, Dixit Dominus by Monteverdi begins with strings, the voices coming in as if they were vocal entries in a Gibbons or Hooper verse anthem. ‘I set about rewriting the instrumental parts’, he says, ‘. . . to reflect all the diverse colours of the orchestra.’ These arrangements are fine in a way: a string ensemble decorates the bare bars of the bass’s Gloria at the end of Dixit like an Purcell viol fantasia on a single note; and sometimes he repeats a section that he likes, as in the triple section in the Gloria of Laudate pueri, which he runs instrumentally first before adding the voices – but the vocal style chosen for the Monteverdi elements in this production seems to owe little either to the rougher faux-bourdon style – sometimes pitched unbelievably low as in the setting of Laudate pueri – or to the ‘supple, slightly androgynous voice’ of Eugènie de Mey. Instead they seem firmly anchored in a slightly dated style of singing that uses quite a lot of modern techniques, like a good deal of vibrato in the upper voices.

Modern in conception too is the treatment of the foundation instruments. Harpsichord, lutes, harps and organ are added and subtracted for effect, providing a degree of distracting restlessness that steals attention from the setting of the text. Tempi are varied for no apparent reason – in Laetatus sum the running bass motif, repeated a number of time before the Gregorian intonation is heard (instrumentally at first), is taken at a faster pace than the much slower even-numbered verses: where has the concept of tactus gone?

I found the ritornello, trilli and all, for a pair of trombones that opens Duo Seraphim before the tenors take over equally odd, even if it no longer surprised me. Nisi goes at a cracking pace, helped by the rhythm section of ‘a thousand twangling instruments’ – though I think Christine Pluhar’s L’Arpeggiata does that kind of excitement better.

The second CD opens with a ricercar by Fresobaldi on Sancta Maria ora pro nobis to introduce Audi cælum, which has some of the best singing so far till cornetti roulades introduce ‘omnes’, and we are galloping off in a breakneck tripla. Benedicta es begins with single voices, till the other singers, and then the complete chorus angelorum catch the theme and pick up their cornets and sackbuts.

Lauda has just brass for the two SAB choirs with the tenors’ intonation at the start, and I found the proportions in the Sonata convincing musically, if unjustifiable theoretically. Ave maris stella has a free version of the plainsong for verses 2 and 3, and a home-embroidered counterpoint for the ‘solo’ verses. Never was there such a self-indulgent flattened 7th in the Amen.

By contrast, the Magnificat was almost straight, except for a mesmerising triple echo in the Gloria. At last I began to see what Bestion was aiming for, though as readers who have persevered thus far will have gathered, it’s not the Monteverdi Vespro of 1610.

If you are anything like me, you will be intrigued and repelled in equal measure. So try and listen to a few tracks before you buy: it’s not exactly what it says on the tin!

David Stancliffe

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Recording

di Lasso: Psalmus

die Singphoniker
137:49 (2 CDs in a single jewel case)
cpo 555 264-2
Bußpslamen I-VII, Laudes Domini

Founded by a group of students in Munich in 1980, Die Singphoniker might be thought of as the German equivalent of the Kings Singers, with a particular mission to explore German music. For this recording the six permanent male singers are joined by two guests, one of whom is a female soprano. Lasso’s Penitential Psalms are the archetypal musica reservata, commissioned by Duke Albrecht V in the late 1550s and copied into two choirbooks which were sumptuously decorated by Hans Mielich. They were accompanied by two volumes of commentary by court intellectual Samuel Quiccheberg, the whole forming what he called a ‘foundation of the theatre of knowledge’. They were eventually published in Munich in 1584, after Albrecht’s death, allowing them to reach a wider audience. All this and much more is clearly laid out in the excellent booklet notes by Lassus scholar, Bernhold Schmid. The seven penitential psalms were associated particularly with Lent and Holy Week and include the Miserere and De profundis. Lassus added an extended Laudes Domini, drawing on verses from the final four laudatory psalms (Pss. 147-150). The whole set is carefully designed, using each of the eight church modes in turn. Psalm verses are individually treated, with a variety of textures, and present a model of countrapuntal clarity, combined with a flexible rhythmic treatment of the text. Inevitably there is a sameness to the settings – some of which extend to twenty-five minutes in length – and listeners will not necessarily wish to listen to them all at once. The singing is exemplary, with excellent tuning maintained throughout, and the group lets the settings speak for themselves rather than adding any exaggerated interpretations. Recording quality is top class and the whole project is well worth listening to.

Noel O’Regan

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