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Antoine de Fevin: Missa Ave Maria & Missa Salve sancta parens

The Brabant Ensemble, conducted by Stephen Rice
Hyperion CDA68265
79’14

The French composer Antoine de Fevin was born around 1470 probably at Arras, where his father was an Alderman (although one source describes Antoine as being of Orleans), and he seems to have died by 1512, possibly late in 1511. He is therefore of that generation of Franco-Flemish polyphonists which thrived between Josquin and Palestrina. Besides the two masses which give the disc its snappy title, the programme also includes two motets: the six-part Ascendens Christus in altum and two versions of the composer’s most popular motet Sancta trinitas, Fevin’s original in four parts and an expansion into six by his younger contemporary Arnold von Bruck.

Missa Ave Maria is based on the well-known motet by Josquin. Originally published in 1515, it appeared in an accessible modern edition put out by Annie Bank of Amsterdam in 1950 (from which your reviewer sang as a callow bass in the early 1960s). While it shares music (as at the end of the Credo) and stylistic traits (passages of paired voices) with the older composer (Fevin was noted during the sixteenth century as a follower of Josquin) there are other passages such as “qui tollis peccata mundi” in the third and final Agnus which seem to point towards the fuller polyphony and structural use of sequences in all parts developed in the music of later composers such as Gombert and particularly Clemens.

Attractive individual lines and strikingly successful sonorities, including an adroit use of homophony amongst the prevailing counterpoint, are to the fore in his motet Ascendens Christus where he exploits the possibilities of his chosen six-part scoring. This is a text that cries out to be illustrated musically, and Fevin himself rises to the occasion in depicting Christ as he was lifted up, favouring us with some of the Renaissance’s most exquisite writing for upper voices in three parts, complemented by a beautiful response from the lower voices. There had been doubt about the attribution to Antoine de Fevin of this motet but a source recently discovered has confirmed it. Although some passages sound modern for circa 1500, hence the justified uncertainty about the attribution to Fevin, there are also some mediaeval turns of phrase which peg the work to the period of Fevin’s lifetime. It is also important to mention the delightful settings of alleluia which occur in both sections of this radiantly beautiful bipartite work.

Fevin’s Sancta trinitas survives in no fewer than 41 sources, according to Grove including the abovementioned version expanded into six parts by Bruck. If Ascendens Christus sounds unlike the work of a follower of Josquin, this motet, with its prominent passages of paired voices, is most Josquinian, and is no harbinger of the innovations wrought by Gombert and his ilk a few decades later. The rather sparse initial passages give way to exultant and, within the limitations of writing for four parts, luxuriant polyphony at the final “speculum”. Bruck’s additional parts seem to gild this particular lily, though it is interesting to have the two settings juxtaposed.

A greater sense of continuity prevails in the Missa Salve sancta parens than in the Missa Ave Maria and this is perhaps it is because it is based on a plainchant rather than being tied to an entire motet, especially one by a composer from the previous generation, where structurally and stylistically there was more building upon individual episodes than, as with later composers, creating a more continuous narrative. The overall impression is still Josquinian but of a work that could only have been composed by a composer on the musical road progressing beyond Josquin. This is best illustrated in, again, the Agnus, where the austerely energetic duet which makes up Agnus II is followed by a positively luxuriant concluding Agnus III, where Fevin expressively exploits repetition and sequence in all four parts to impressive effect.

If the two masses have occasional longueurs among their many felicities, and Sancta trinitas – fine work that it is – comes across as one of those pieces which had more resonance for contemporaries than perhaps it has for posterity, nevertheless Ascendens Christus is simply stunning, and rewards repeated hearings. If it is indeed by Fevin, as seems proven, he has been insulted by having its attribution to him queried; that said, it is a work that is so striking even amongst his three other distinguished pieces on this disc, that the raising of quizzical eyebrows has perhaps been forgivable. In a venue with a slightly drier acoustic than on some of their recent recordings, the Brabant Ensemble make an excellent case for Fevin.

Richard Turbet

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Recording

Sibylla

Gallicantus, Gabriel Crouch
53:10
Signum SIG CD 520

[dropcap]T[/dropcap]his CD presents the remarkable music of Lassus’ Prophetae Sibyllarum interspersed with contemporary music written in response to it with a couple of chants by Hildegard von Bingen, slightly shoe-horned into the mix, by virtue of her epithet “the Sibyll of the Rhine”. The male-voice ensemble produces a warm and beautifully polished sound, and more importantly for highly chromatic music such as Lassus writes here, they have wonderful focus and pinpoint accurate intonation. Those not familiar with this rather visionary side of Lassus will be intrigued with the daringly exploratory writing style, similar to his Lagrime di San Pietro cycle and bordering on the uniquely strange world of Gesualdo. Wisely, though, the ensemble doesn’t just rely on the strangeness of this score, but work to find the music behind the notes, producing a genuinely moving performance of some of Lassus’ most heartfelt utterances. Is a well-known fact that Lassus suffered from sometimes crippling depression, suggesting bipolarity, and this strange, otherworldly music seems to touch on some of his lowest, darkest moods as well as episodes of sublime transcendence. Resulting from a project at Princeton University which also gave rise to the contemporary compositions, this CD is evidence of an intimate understanding of this challenging music and is as fine an account of the score as has been committed to CD to date. Particular plaudits are due to the group’s wonderfully clean-voiced countertenors, David Allsopp and Mark Chambers, and to baritone, Gabriel Crouch, who charts their intelligent and expressive route through the music while also holding one of the vocal lines.

Brian Clark

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Jacques Arcadelt: Motetti, Madrigali, Chansons

Choeur de Chambre de Namur, Cappella Mediterranea, Doulce Mémoire
185:12 (3 CDs in a box)
Ricercar RIC 392

[dropcap]T[/dropcap]his is a collection in three parts, with the motets sung by the Chamber Choir, the madrigals sung and played by the Cappella and the chansons by Doulce Mémoire. While I was aware of and have directed several of Arcadelt’s madrigals and chansons, I don’t think I have come across any of his motets, so it was with particular interest that I listened to them. Very smoothly crafted and with elegant part movement, they are very much the sort of sacred music one would expect from the composer of his secular music. Arcadelt was a Namur man, and the Chamber Choir de Namur appear to be at the root of this project, but it has to be said they struggle a little with the more complex passages in Arcadelt’s polyphony, particularly as they have recorded them in a rather resonant acoustic and use an organ accompaniment throughout. The music is nonetheless interesting, and the motets CD ends intriguingly with a couple of homages from Pierre-Louis Dietsch and Franz Liszt whose versions of Ave Maria based on Arcadelt’s music started the revival of interest in the composer’s own music. The Cappella Mediterranea’s beautiful account of the madrigals opens with Arcadelt’s lovely setting of Il bianco e dolce Cigno and they proceed to give us lovely accounts of a cross-section of his madrigals from several of his collections. The voices are supported severally by lute, guitar, harpsichord and organ. With the chansons CD, we come to the wonderfully professional Doulce Mémoire, whose energetic and characterful accounts of the chansons on a mixture of voices and instruments are perhaps the most successful part of this comprehensive collection. This three-CD collection performs a valuable service in drawing attention to the versatility of Jacques Arcadelt, and it was only when I came to listen to the chansons after the motets that I realised that the distinctive combination of highly animated lines combined with more sustained textures also occurs in his motets.

D. James Ross

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Heinrich Schütz: Psalmen

Dresdener Kammerchor and Barockorchester, Rademann
74:50
Carus 83.016

[dropcap]T[/dropcap]his latest volume in the Carus edition of the complete works of Schütz comes to some of the real musical bread and butter of the composer’s output with his settings of the psalms. Generally syllabic and homophonic, or modestly polyphonic, and designed for congregational and domestic performance, this music is at the opposite end of the scale from his epic polychoral compositions. The danger with a complete recording of this material would appear to be boredom in the listener, but the performers cleverly vary the textures from choral performance to soloists with a variety of accompanying instruments. In fact, like all great masters, Schütz manages to inject a high level of inventiveness into even this rather humble genre, and some of the settings for solo voices take on the polyphonic intricacy of solo sections in his more ambitious works. And then even the chordal homophonic settings bear the Schütz stamp of originally, moving idiomatically through unexpected harmonic progressions. By this time very familiar with Schütz’s quirky idiom, the Dresdener choir sing with a smooth authority which it would be hard to match, while the contribution of the fine vocal soloists and instrumentalists provides the perfect foil to the beautiful choral sound.

D. James Ross

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Franzoni: Apparato Musicale, Venezia 1613

Capella Musicale di Santa Barbara, Umberto Forni
54:42
Tactus TC570701

[dropcap]T[/dropcap]his sequence of music for two choirs and instruments by Amante Franzoni was published in 1613 while he was employed as maestro di cappella at the Basilica of Santa Barbara in Mantua and seems to constitute service music for St Barbara. It is recorded live in the cavernous acoustic of the Basilica itself, lending proceedings a certain authority, and indeed the recording begins with an audible tumble-weed moment as the acoustic space is established. There are also a couple of not entirely convincing cross edits, the tuning isn’t always 100% and there are a couple of instrumental fluffs as well as audience coughs and occasional unexplained ‘noises off’, but generally this is a competent performance of music which is receiving its premiere performance. Franzoni proves to be a capable polychoral composer of the post-Gabrieli school and handles his large-scale forces with confidence and creativity. We might have wished that the performers had returned to the Basilica on a later occasion without their audience and placed their microphones more opportunely for a recording, which better reflected their undoubted talents and those of Franzoni, but the present recording gives an adequate impression of what might have been. We would recall that at one time Monteverdi’s 1610 Vespers were thought to be associated with the Basilica of St Barbara in Mantua, and although on a more modest scale, Franzoni’s 1613 publication seems to be a similar sort of musical enterprise.

D. James Ross

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Ludford: Ave Maria, ancilla Trinitatis, Missa Videte miraculum

The Choir of Westminster Abbey, James O’Donnell
62:40
hyperion CDA68192
+Alleluia Ora pro nobis, Hac clara die turma, Ninefold Kyrie

[dropcap]T[/dropcap]his selection of Marian music by Nicholas Ludford usefully presents his polyphony in a semi-liturgical context. For example, his Ninefold Kyrie, a so-called ‘square’, appears in alternatim with an anonymous two-part organ piece on the same ‘square’ played by James O’Donnell. Extra ‘verses’ appear in modern organ elaborations by Magnus Williamson. Similarly Ludford’s polyphonic setting of Alleluia. Ora pro nobis appears in alternatim with chant verses, as does his setting of Hac clara die turma. His mouth-watering setting of Ave Maria, ancilla Trinitas represents his more typically flamboyant polyphonic side, opening with two- and three part polyphony before the full choral forces are unleashed on the verse Ave Maria suor angelorum – clearly Ludford’s singers represent the voices of the angels. The Westminster Abbey Choir sing this music with considerable authority and commitment, and there is a fine balance between the adult and children’s voices. I can still remember the stir when the Cardinall’s Musick released their ground-breaking series of recordings of Ludford’s Masses on ASV in the early 1990s, bringing his music to a wider audience for the first time in modern times and instantly restoring the composer’s name to the list of first rank Renaissance English composers. Something of that wonder still lingers on hearing his imaginative and utterly assured setting of Ave Maria and being reminded of the virtues of his Mass Videte miraculum. The present performances capture well his lithe vocal lines with their smooth transitions between reduced forces episodes and declamatory full choir sections and glorious concluding perorations. Gold stars to the choir’s excellent trebles who cope admirably with the work’s two complex treble lines. In glancing back at the ASV recordings, I recall the golden days when masses were presented in a rudimentary liturgical framework – it seems regrettably as if these days are past, but this CD with its nod in that direction is probably the next best thing.

D. James Ross

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Lully: Dies irae, Te Deum

Allabastrina Choir and Consort, Elena Sartori
59:35
Brilliant Classics 95592

[dropcap]T[/dropcap]hese performances of two great masterpieces by Jean Baptiste Lully are extremely beautiful in every respect. Concise and beautifully balanced instrumental playing is matched by choral and solo singing of a very high order. The ensembles have clearly digested completely the idiosyncratic style of this music, and their effortless and utterly convincing ornamentation, their smooth alternation between solo and tutti sections and their consistently beautiful tone and blend are simply exemplary. I was not as familiar with the Dies irae  as I am with the Te Deum, but this recording has won me over to the considerable virtues of a fine and powerful funeral composition. Elena Sartori is professor of choral singing at the Claudio Monteverdi Conservatoire in Bolzano, and her expertise both with the scores and with her choral forces is apparent. I am perhaps duty bound to mention a couple of omissions in this package – neither texts nor translations are provided, although of course both are easily accessed online, but curiously the accomplished soloists are also not identified. Perhaps this is a consequence of the Allabastrina ethos in which the group is regarded as ‘an alchemical combination of friendship, vocal and instrumental entente’. Often such mission statements come across as pretentious, but in this case the proof of the pudding is in the listening.

D. James Ross

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A German Christmas

17th-Century Music for the Time of Advent and Christmas
Margaretha Consort, Marit Broekroelofs
78:15
Naxos 8.551398

[dropcap]T[/dropcap]his recording follows a pattern familiar from several other recent releases, presenting various settings of the same text within single tracks. Thus, for example, we have the Lord’s Prayer (Vater Unser…) by Hans Leo Hassler, Johann Steigleder and Jacob Praetorius. The performances are given by nine solo singers (SSSAATTBB), a congregation and a group of instrumentalists playing viols, a cornetto, drums and bells, a chamber organ and the church organ. Taking the aforementioned track as an example, the Lord’s Prayer is performed instrumentally, but the first version (Hassler) is noticeably quicker than the second (viol consort) and the third (bass viol playing the melody under organ ornamentation) is at another speed; then comes a mysterious “Part 4” which appears to be an arrangement (of what?) featuring some beautifully executed, incredibly intricate ornamentation on the cornetto. All of this is wonderful and provides a rich, varied and valuable insight into the world of musicians of the time, but ultimately it is artificial since no 17th-century performance could ever have actually been like this. The booklet notes explain this away convincingly enough, but they do not mention the (to me, at least) unnecessary and unnecessarily polyrhythmic percussion parts added at various junctures – they’re just a needless distraction (again, my opinion). In short, this is a nice recording of fine performances in a variety of styles of popular music for the festive period.

Brian Clark

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Recording

Benevolo: Missa Si Deus pro nobis, Magnificat

Le Concert Spirituel, Hervé Niquet
60:31
Alpha Classics Alpha 400

[dropcap]T[/dropcap]his is a welcome first recording of this Benevoli Mass, one of the glories of the Roman colossal baroque. Written for four four-voiced choirs, Niquet doubles up each choir with another one, in a manner typical of Roman performance practice in the 17th century. Taking advantage of balconies in the recording venue, the groups are split up at a considerable distance and each has its own conductor to relay Niquet’s beat (there is a video of part of the recording on Youtube at https://www.youtube.com/watch?v=v6mHJNKOSXs). This again reproduces Roman practice. Less typical of that practice, however, is the strong presence of wind instruments. By the 1660s when this Mass was probably written, cornetts and sackbuts were very rare in Rome; singers predominated, supported by violoni or bass violins and organs, with a few violins. Niquet here uses a choir of cornett and sackbuts as well as one of dulzians, so that the sound world is both wind-heavy and old-fashioned, too early 17th-century Venetian perhaps, to be true to Benevoli. The recording engineers have done sterling work and the effect of being placed as a listener at the centre of all of these groups is very effective, but the winds overpower the singers at times and, particularly, muddy the texts. That said, the orchestration is successful and there are quieter moments and good contrast between textures, though some singing with organ only would have been welcome in the Mass – in the Christe, for example. The long full tutti sections at the end of each movement are enormously powerful and performed with a strong sense of momentum and inevitability. The other works on the CD provide lots of contrast, from the motet Regna Terrae for twelve sopranos, to some excellent instrument-only playing in Palestrina’s Beata es, virgo Maria and in a Frescobaldi canzona. Monteverdi’s Cantate Domino, sung as an Introit, is anomalous and serves only to emphasise the Venetian quality of the sound throughout. Even more anomalous is the plainchant, performed quickly and rhythmically in a medieval manner with drones, rather than the slow festive unornamented way we know was sung in the 17th century. Benevoli’s sixteen-voice Magnificat is included as a communion motet, which is strange, but is a welcome addition nonetheless. Something of an odd mix then, from the purist’s point of view, but an exciting result which certainly gives us a vivid appreciation of Benevoli’s individual voice. The group uses transcriptions made by the late Jean Lionnet, a crucial figure both in researching Roman baroque music and in encouraging its performance by French groups. It is hard to believe that it is twenty years since his untimely passing.

Noel O’Regan

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Recording

de Vivanco: Missa Assumpsit Jesus

De Profundis, Robert Hollingworth
70:49
hyperion 68257
+Assumpsit Jesus Petrum, Assumpta est Maria, De profundis, Magnificat primi toni, Surge propera amica mea, Veni dilecte mi & Versa est in luctum

[dropcap]F[/dropcap]or those of us more used to hearing Renaissance and early baroque Spanish polyphony sung by mixed choirs and at relatively high pitch, this recording comes as both a surprise and something of a revelation. De Profundis is a relatively large group for this music: six or seven singers per voice part in an all-male line-up with falsetto voices on the top line. Its name reflects its ethos in performing at low pitch and, on this recording, is directed by Robert Hollingsworth who uses the opportunity to aim for a more balanced and inter-dependent sound than that of other groups. The result is a very homogenous texture with excellent tuning and close attention to the text. A bassoon adds depth to the bottom line, both in the polyphony and in the tutti sections of the plainchant, as was customary in Spanish cathedrals. The Mass movements are broken up with idiomatically-sung plainchant and offertory and communion motets. Then come five further motets and an alternatim Magnificat. It is a well-chosen programme which shows the breadth of Vivanco’s achievement, from the expressive depths of the motets De Profundis and Versa est in luctum to the riotous counterpoint of the Mass’s Osanna and the motet Assumpta est Maria. My own favourites were the two Song of Songs motets, Surge propera and Veni dilecte mi which, while largely homophonic, are particularly fine examples of word-setting and expression. The choir sings with great commitment and forward momentum, maybe too much of the latter at times in the Mass where a bit more contrast would not have come amiss. Bruno Turner has given a guiding hand throughout and has written his usual highly informative liner notes. The group is to be congratulated on a very well-planned and successfully executed project.

Noel O’Regan

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