In chains of gold

The English Pre-Restoration Verse Anthem Vol. 3
Magdalena Consort, Fretwork His mAjestys Sagbutts & Cornetts with Silas Wollston 83:39
signum classics SIGCD931

This is the last of three discs in a series dedicated to the consort anthem in England during the Tudor and Stuart periods. The first contained all of Gibbons’ surviving pieces in this genre, the second featured Byrd and included works up to Edmund Hooper, and the prevailing presence over the current disc is Thomas Tomkins with a judicious combination of known and unknown musicians besides. These are anthems which were not performed liturgically in these versions, in the Anglican Church, because of their being accompanied by viols: only the organ was used in church; very occasionally on major festive, royal or other ceremonial occasions it is known that winds – usually a maximum of four waits using cornetts and sackbutts – supplemented the organs. Many consort anthems survive with alternative accompaniments for the organ, rendering these arrangements suitable for use in church; this is true of many of Gibbons’ verse anthems. While I have long stated the argument, in the face of opposition (not necessarily from this project!), for there being no evidence for the use of viols in the Established Church at this time, it is the experience of Fretwork accompanying these works in different environments during the course of this project which has led to the seemingly final acceptance of my position.

All the vocal works here are revelations to a greater or lesser extent. It is excellent that William Pising and Simon Stubbs are represented, given the minute numbers of their works that survive. They are short-winded but lively pieces, worth reviving. Thomas Ravenscroft will be considered by many as a miniaturist, but he is represented by two consort anthems, one of which – In thee O Lord – has considerable substance even among some of the other big hitters.

Who are these big hitters? John Ward certainly demands attention with two assertive pieces, one of which, accompanied by winds, begins the proceedings, the rest of which are dominated by two huge anthems (and several fine instrumental works) by Tomkins, Know you not and O God, the heathen are come. The surviving sources for both pieces required major elaboration (cf. Elgar/Payne, below) in order to become roadworthy, and have been recorded before. Know you not concludes the album with an opulent accompaniment for winds, appropriately given that the text laments the death of the youthful heir to the throne. Even mightier is O Lord the heathen, correctly listed as “Tomkins (attr.)” though the work is as certainly by him as it is possible to be without an actual contemporary attribution. Here Tomkins laments the devastation wrought upon the Church of England by the victorious Puritan forces, and to support him musically he turns to the most utterly bleak and visceral of all Byrd’s motets, Deus venerunt gentes, a work of astounding profundity and beauty which sets the same text, Psalm 79, and which illustrates musically so vividly that the music seems itself like an eye witness to the appalling events which it describes, in this instance the biblical devastation of Jerusalem as a metaphor for the barbarous executions of Byrd’s fellow Catholics. Tomkins makes his debt to Byrd crystal clear during the very first solo verse: his phrase at “and made Jerusalem an heap of stones” clearly echoes Byrd’s heartbroken and indeed heartbreaking phrase for “et non erat qui sepeliet”, and there was none to bury them. Both of these anthems are magnificent, and both reconstructions can, in the context of their own genre, be mentioned in the same sentence as Anthony Payne’s historic completion of Elgar’s Third Symphony.

Even now, there is one more anthem which requires special attention. Richard Nicolson’s When Jesus sat at meat narrates the first meeting of Mary Magdalen and Jesus, with incomparable sensitivity and pathos, never straying into sentiment, and while it is a substantial work, it never once outstays its welcome, maintaining its elevated tone throughout, besides radiating beauty. Nicolson’s setting of his text is most distinguished, his music clarifying and projecting its meaning in approved Protestant manner. Particularly notable are the dissonance on “thy faith have saved thee”, perhaps indicating the struggle that Mary endured to achieve that faith; and the exquisite phrase for “go thy way in peace”, with its fleeting consecutives, through which her Saviour imparts a reassurance for eternity.

This entire repertory has proved revelatory. Given the variety and quality of the material, consistent excellence has been essential for the performances and for the interpretations, and the musicians have delivered everything that is required. Nicolson’s anthem stands as the epitome of all that is best in Bill Hunt’s triumphantly successful project.

Richard Turbet