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Recording

Maria: Josquin in Leipzig

amarcord
80:25
Raumklang RK AP 10124

Before I listened to this fabulous recording, I hadn’t realised how much I miss the music of Josquin. My first encounter (after a cursory introduction in my first year at St Andrews, when it all sounded terribly dry and dull) was the Hilliard Ensemble’s Reflexe tape (remember them?!) that opened – as does the present recital – with his gorgeous setting of Ave Maria, gratia plena. By the time I’d made it to fourth year, this was set as one of the test pieces in my “musical paleography” exam, which, trust me, was what we now call “a challenge”…

Amarcord’s performances are anything but a challenge; the voices blend beautifully and the recorded sound is rounded and crisp, capturing the natural decay of cadences before the composer’s next masterstroke is delivered.

Although I bought several, I was never taken by the mass recordings by The Tallis Scholars. I suspect that has more to do with having seen them perform and watching someone “conduct” two singers and not being able to get that out of my mind. Here, amarcord can interact freely with one another so that we hear Josquin, rather than someone’s interpretation of Josquin.

An interesting difference between the Hilliards and amarcord is their approach to ficta (the application of accidentals that are not in the original notation but may have been understood and applied by singers of the time). Especially at cadences, our modern ears “expect” a sharpened leading note if the bass note is what in our terms is the dominant of the “home key”. Applying that principle, the Hilliards sharpened many more notes than amarcord, but I cannot say for sure which version I prefer.

It is also a definite bonus to hear Ave Maria twice, the second time with its contrafactum text Verbum incarnatum , taken from a manuscript that is today held at the State Library in Berlin. Like the other manuscripts upon which the project is based, its origins lie in Leipzig; although there is no record of Josquin ever visiting the city, the rising popularity of printed music at the thrice-annual book fairs brought his music to Germany, where it was widely copied and performed. Other contrafacta on the recording include some of the composer’s secular chansons. Full marks to Raumklang, too, for the high-quality booklet; the informative essay, full translations of the texts, and a selection of magnificent illustrations from the sources.

If – like me – you have been lacking a bit of Josquin in your life, please do not miss this. Very rarely do I listen to a CD lasting over 80 minutes at one sitting – I enjoyed this twice this morning!

Brian Clark

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Recording

In chains of gold

The English Pre-Restoration Verse Anthem Vol. 3
Magdalena Consort, Fretwork His mAjestys Sagbutts & Cornetts with Silas Wollston 83:39
signum classics SIGCD931

This is the last of three discs in a series dedicated to the consort anthem in England during the Tudor and Stuart periods. The first contained all of Gibbons’ surviving pieces in this genre, the second featured Byrd and included works up to Edmund Hooper, and the prevailing presence over the current disc is Thomas Tomkins with a judicious combination of known and unknown musicians besides. These are anthems which were not performed liturgically in these versions, in the Anglican Church, because of their being accompanied by viols: only the organ was used in church; very occasionally on major festive, royal or other ceremonial occasions it is known that winds – usually a maximum of four waits using cornetts and sackbutts – supplemented the organs. Many consort anthems survive with alternative accompaniments for the organ, rendering these arrangements suitable for use in church; this is true of many of Gibbons’ verse anthems. While I have long stated the argument, in the face of opposition (not necessarily from this project!), for there being no evidence for the use of viols in the Established Church at this time, it is the experience of Fretwork accompanying these works in different environments during the course of this project which has led to the seemingly final acceptance of my position.

All the vocal works here are revelations to a greater or lesser extent. It is excellent that William Pising and Simon Stubbs are represented, given the minute numbers of their works that survive. They are short-winded but lively pieces, worth reviving. Thomas Ravenscroft will be considered by many as a miniaturist, but he is represented by two consort anthems, one of which – In thee O Lord – has considerable substance even among some of the other big hitters.

Who are these big hitters? John Ward certainly demands attention with two assertive pieces, one of which, accompanied by winds, begins the proceedings, the rest of which are dominated by two huge anthems (and several fine instrumental works) by Tomkins, Know you not and O God, the heathen are come. The surviving sources for both pieces required major elaboration (cf. Elgar/Payne, below) in order to become roadworthy, and have been recorded before. Know you not concludes the album with an opulent accompaniment for winds, appropriately given that the text laments the death of the youthful heir to the throne. Even mightier is O Lord the heathen, correctly listed as “Tomkins (attr.)” though the work is as certainly by him as it is possible to be without an actual contemporary attribution. Here Tomkins laments the devastation wrought upon the Church of England by the victorious Puritan forces, and to support him musically he turns to the most utterly bleak and visceral of all Byrd’s motets, Deus venerunt gentes, a work of astounding profundity and beauty which sets the same text, Psalm 79, and which illustrates musically so vividly that the music seems itself like an eye witness to the appalling events which it describes, in this instance the biblical devastation of Jerusalem as a metaphor for the barbarous executions of Byrd’s fellow Catholics. Tomkins makes his debt to Byrd crystal clear during the very first solo verse: his phrase at “and made Jerusalem an heap of stones” clearly echoes Byrd’s heartbroken and indeed heartbreaking phrase for “et non erat qui sepeliet”, and there was none to bury them. Both of these anthems are magnificent, and both reconstructions can, in the context of their own genre, be mentioned in the same sentence as Anthony Payne’s historic completion of Elgar’s Third Symphony.

Even now, there is one more anthem which requires special attention. Richard Nicolson’s When Jesus sat at meat narrates the first meeting of Mary Magdalen and Jesus, with incomparable sensitivity and pathos, never straying into sentiment, and while it is a substantial work, it never once outstays its welcome, maintaining its elevated tone throughout, besides radiating beauty. Nicolson’s setting of his text is most distinguished, his music clarifying and projecting its meaning in approved Protestant manner. Particularly notable are the dissonance on “thy faith have saved thee”, perhaps indicating the struggle that Mary endured to achieve that faith; and the exquisite phrase for “go thy way in peace”, with its fleeting consecutives, through which her Saviour imparts a reassurance for eternity.

This entire repertory has proved revelatory. Given the variety and quality of the material, consistent excellence has been essential for the performances and for the interpretations, and the musicians have delivered everything that is required. Nicolson’s anthem stands as the epitome of all that is best in Bill Hunt’s triumphantly successful project.

Richard Turbet

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Recording

From Byrd

Trio Musica Humana, Elisabeth Geiger muselaar
42:59
Seulétoile SE12

This is an intriguing and quirky recording, built around Byrd’s Mass for Three Voices. The French Trio Musica Humana (CT T Bar) sing Byrd’s smallest mass superbly, with immaculate blend and intense engagement. They omit the Credo, and intersperse the remaining movements with other works for three voices by Byrd himself, Weelkes and Morley, and with works for keyboard by Byrd, Tomkins, Farnaby and Johnson. Some movements of Byrd’s Mass are performed with muselaar. It is easy to disagree with this approach, but contemporary accounts mention the participation of unspecified instruments in illegal performances of Catholic masses in Protestant Elizabethan England by recusants, so it is not out of order to experiment with instruments of that time. By current standards, this is a brief album, but is worth possessing by Byrd’s enthusiasts for the performances of the two sacred works by the composer which are included in addition to the Mass. Both are the only alternatives to previous recordings in omnibus projects. The longer of the two is Memento salutis auctor, from the Gradualia of 1605, following The Cardinall’s Musick (TCM) on disc 12 of their Byrd Edition. The other is the penitential psalm From depth of sin previously recorded only by Alamire on their complete version of the Songs of sundrie natures, which collection was originally published in 1589. The former interpretation is slower than TCM but every bit as fine. However, the USP of the current disc is the latter: Alamire sing From depth of sin divinely, and again Trio Musica Humana’s performance is slower than its predecessor, but at least for this reviewer their combination of tempo, blend, balance and perception achieves a perfection seldom conveyed on such recordings, elevating its two and a half minutes to the ranks of the very finest renditions of Byrd’s music on disc.

Richard Turbet

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Recording

Gregor Werner Vol. 4

Voktett Hannover, la festa musicale, Lajos Rovatkay
59:41
audite 97.833

For the fourth volume of this excellent series, director-cum-musicologist Lajos Rovatkay has chosen to focus on Gregor Joseph Werner’s relationship with his teacher, Vice-Kapellmeister to the Viennese court, Antonio Caldara. As well as tracing the birth of the two-movement church sonata from sinfonie to the elder composer’s oratorios to an excellent sonata a4  by the pupil, it compares and contrasts their church music, culminating in a performance of a Requiem in G minor by “Werner”, which Rovatkay identified as featuring music by both composers (whether with or without the permission/knowledge of the teacher is not made explicit in one of the densest booklet notes I have ever read… faced with such an impenetrable text, I’m not surprised that even a highly skilled translator like Viola Scheffel struggled to save us from some of its obscurity!)

All eleven (!) singers of the Voktett Hannover (only one tenor and one bass sing on all the vocal tracks) are excellent; they blend beautifully and take the solos stylishly though I did long occasionally for some ornamentation when the dense counterpoint (for which both composers are rightly famed) allowed. Similarly, the string playing (33211 strings with chamber organ and lute) is stylish – nicely pointed bow strokes give the contrapuntal lines shape.

At a little under an hour, some might feel hard done by. However, with music of this quality (speaking as a self-confessed lover of fugal writing), I feel this is just about right. I also found myself hearing pieces of a musical jigsaw falling into place, hearing echoes of Legrenzi (reputedly Caldara’s Venetian teacher) and foretastes of Haydn (who followed Werner as Kapellmeister at Esterházy). It is remarkable that audite has thusfar produced four outstanding CDs of music by a relatively unknown composer and I for one hope there are more in the pipeline!

Brian Clark

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Recording

Francesco Scarlatti: Il Daniele nel lago de’ leoni

Armonico Consort, directed by Christopher Monks
61:46
Signum SIGCD 881

While the Scarlattis were not quite able to match the Bachs as a family music business, they were nonetheless pretty industrious. Francesco Scarlatti was one of seven younger siblings of the greatest of them, Alessandro (adherents of Domenico need not write in!). He was born in Palermo, Sicily in 1666 and studied in Naples, where he subsequently joined the Royal Court orchestra, doubtless owing the post to his elder brother, who became maestro di capella in 1684. In 1691 he moved back to Palermo and then – after a brief period in Vienna – to London (in 1719), where his name appears in concert programmes, as it does in Dublin, where Francesco Scarlatti died around 1741. Although little is known of his activities in either city, it appears likely that he worked mainly in theatre orchestras.

Francesco is known to have composed a comic opera, Lo Petrachio, and four sacred dramas. Two of these were Latin works performed in Rome in 1699 and 1710 respectively and two Italian, of which one, La profetessa guerriera, was performed in a convent in Naples in 1703. The other, Daniele nel lago de’ leoni is the only one of the four to survive but paradoxically it is not known for whom it was written nor its place of performance, although it was almost certainly Palermo or Naples. Daniele conforms closely to the style of the Italian late 17th-century sacred drama or oratorio often for didactic purposes featuring a colourful Old Testament story related by both biblical and allegorical characters but without recourse to a narrator. In Sicily this kind of oratorio was well established in the works of Michelangelo Falvetti, a couple of which have been revived and recorded under Leonardo García Alarcón.

Daniele progresses through an alternation of plain recitative and mostly brief da capo arias, with a single duet and one trio. Choruses are few, restricted primarily to the opening – a splendidly dramatic outburst for the Babylonian priests as they threaten Daniel – and closing pieces. The oratorio’s somewhat uninspired libretto concerns not only the familiar story of Daniel surviving his visit to the lion’s den, but also the more lurid tale of his overcoming of the dragon Baal, who explodes having consumed Daniel’s cakes, a concoction of boiled pitch, fat and hair! Written in five parts, Daniele is here, surely correctly, assigned to solo voices with a small string ensemble plus trumpet, the latter not mentioned or credited among the performers in the booklet. The results are more appropriate than Alarcó’s over-blown performances of the Falvetti oratorios. Indeed the solo ensemble in the choruses is, along with the orchestral playing, one of the most satisfying aspects of the present performances. All the solo parts are demanding, particularly the arias for the two sopranos, Daniel (Hannah Fraser-Mackenzie) and the Angel (Billie Robson) and while the cast makes a brave attempt it needs virtuoso rather than good honest singers to do real justice to such a work. Ornaments are generally rather tentatively added, the trill being a foreign country. Finally, it has to be said that although Daniele is agreeable enough, there is little in the oratorio to suggest that Francesco Scarlatti is a forgotten master. Top marks for endeavour, rather fewer for attainment.

Brian Robins

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Recording

Virtù e Amore

Sinfonie and Arias from the late Baroque
Inés Lorans, Orchestra de Camera ‘Benedetto Marcello’, Mauricio Colasanti
53:02
Tactus TC 690003

This live recording of a recital of music by Porpora, Vivaldi, Handel, Tessarini, Jommelli and Araja features the voice of Franco-Spanish soprano Inés Lorans accompanied by the chamber orchestra ‘Benedetto Marcello’. Lorans is technically assured and has a pleasingly animated approach to the music, with some spectacular and deftly managed ornamentation as in her imaginative decoration of Tornami a vagheggiar from Handel’s Alcina. She sings some of the most celebrated arias of the period including the timeless Lascia ch’io pianga from Handel’s Rinaldo. In this, the orchestral forces are sympathetic and supportive, although elsewhere there is a slight feeling of ‘phoning it in’ from the ensemble, while intonation isn’t always entirely convincing – this is a live recording so perhaps there can be some excuse for the latter but certainly not the former. The Overture de La Stravaganza by the unfamiliar Carlo Tessarini fails to live up to its billing as demonstrating ‘musical creativeness, which never repeats itself’ – in this short example, creativity is in short supply, while repetition seems the order of the day. In short, this recording is a very mixed bag, and – in the highly competitive world of Baroque string playing – these lackadaisical performances just don’t cut it for me. This is a pity, as I think in different company and with a more consistently high-quality choice of repertoire the vocalist Inés Lorans would be much more convincing.

D. James Ross

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Baroque Arabesque

Fiori Musicali Austria
62:19
Gramola 99279

With this album Baroque Arabesque the ensemble Fiori Musicali Austria invites a variety of thought-experiments’ – I open my review with a sentence from the programme note as it perfectly sums up what this CD is aiming to achieve. At a time of mass migration, the musicians are conjecturing about cultural interactions in earlier centuries. They alternate tracks of Sephardic folk music and other traditional music with eastern elements with mainstream western Baroque music by composers such as Caccini, Athanasius Kircher, Handel, Tomaso Vitali and Couperin. So far so good, but actually if they had left it at this, the obvious contrast between the two idioms is considerable – this is where the thought-experimenting comes in. The group’s percussionist, who plays a seminal role in the traditional music, is let loose on the Baroque music, ‘Arabesquing it up’ in a way which to my mind is entirely implausible. The most extreme example of this is the group’s version of Tornami a vagheggiar from Handel’s Alcina, where a lovely Baroque aria is well and truly put through the mill with oud and percussion additions triggering some alarming responses from the group’s vocalist and other instrumentalists. We can’t of course say categorically that performances of this kind of mainstream Baroque repertoire never took place, but this is surely modern ‘makey-uppy’ performance practice of the most ridiculous kind. I have been consistently critical of lazy attempts to overlay music of one cultural genre with the practices of another – more than once I have felt that the great Jordi Savall has engaged in cross-cultural fantasy at the expense of the music – but this thought experiment is of another order. Shoe-horning oud and ethnic percussion into the self-contained world of Baroque music is at the same time unconvincing and pointless. I do hope that Fiori Musicali Austria spend more of their time engaging honestly with early repertoire, as their performances are not without merit, but sadly this project seems to me a misconceived and fundamentally dishonest waste of everybody’s time.

D. James Ross

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Navigating Foreign Waters

Spanish Baroque & Mexican Folk Music
Maria Cristina Kiehr, Krishnasol Jiménez, Roberto Koch 51:30
Brilliant Classics 96205

This CD arose from the quest of three musicians based in South America to explore the Spanish roots for their folk music. The already distinctive son of much Spanish music in the 16th and 17th centuries underwent further transformation on contact with the Spanish colonies in Mesoamerica, most notably the jarocho music of Mexico. Krishnasol Jiménez plays the famous Stradivarius ‘Sabionari’ guitar of 1679 (beautifully illustrated inside the CD package), while Roberto Koch improvises a bass line on a colascione, a sort of three-stringed bass lute employed in folk music and also known as the liuto della giraffa on account of its long neck! The sound of these two plucked instruments in combination with Maria Cristina Kiehr’s pure and expressive soprano voice is very pleasing. I find it interesting that these musicians from Mexico, Venezuela and Argentina respectively, performing with a genuine New World perspective, take a much more restrained approach to the Mexican idioms than do many Old World musicians. Their performances are often languidly charming rather than spikey with cross-rhythms, although at the same time, I don’t want to make them sound dull – where appropriate they are infectiously toe-tapping. There is even a bit of ‘body-tapping’ of one of the stringed instruments – one would hope of the colascione rather than the venerable guitar. Perhaps it is the participation of this priceless survivor, which dictates the generally respectful approach of the performers. In any case, the performers’ backgrounds and musical experience as well as the instruments they employ give their performances of this repertoire considerable authority, and this minimal ensemble of three performers has a delightful completeness about it.

D. James Ross

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Reforming Hymns

Lassus, Maistre, Palestrina, Pederson, Schlick, Senfl, Walter
Musica Ficta, directed by Bo Holten
64:58
Dacapo 8.226142

This CD offers a guided tour through a musical world in transition. With a focus on Denmark, it illustrates the shift from traditional Roman Catholic worship to the Protestant rites which replaced it. The subtleties of this major transition are explored as vernacular texts gradually invade the world of Latin polyphony and chant, polyphony for professional choirs is gradually replaced by more four-square homophonic settings for congregations. Some of the items in the midst of this transition such as Mogens Pederson’s Kyrie / Gud Fader are extraordinarily beautiful and owe much to pre-Reformation music. Radically new is the pressing of secular songs into the service of sacred hymns – pre-Reformation composers had delighted in using secular melodies as cantus firmi, but hymns that were often just sacred contrafacta of secular songs were something entirely new. Often these were intended for solo voice with or without accompaniment, but very soon harmonised versions crept into the repertoire, and composers like Pederson rose to the challenge with lovely settings such as his Fader vor vdi Himmerig recorded here. The new hymn melodies, just like the ore-Reformation chants, were also now used as the basis of polyphonic organ works such as the anonymous Organ Chorale on Vater unser in Himmelreich, played here on a fine early organ of which sadly no details but perhaps in the Trinitatis Kirke, Copenhagen. It is lovely to hear really quite basic settings for the early Reformed church blossom into more complex and involving settings by Pederson, Johann Walter, Lupus Hellinck and Matthaeus le Maistre. I couldn’t help drawing parallels with a similar development in English and Scottish music around the times of their respective Reformations. Particularly illuminating in this recording is the decision to track one particular text such as Maria zart, Christ lag in Todesbanden and others through a number of settings by different composers. This programme, based on research by Bjarke Moe, who also provided the instructive programme note, is constantly fascinating. Add to this the beautifully idiomatic solo and choral singing of Musica Ficta under the experienced and intelligent direction of Bo Holten and the fine organ-playing of Søren Vestegaard and we have a lovely package that both educates and delights.

D. James Ross

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La Barre: Pour être heureux en amour

Claire Lefilliâtre soprano, Luc Bertin-Hugault bassLes Épopées, directed by Stéphane Fuget
77:06
Ramée RAM 2302

The true character of those who love is composed of tenderness and plaintiveness. They possess a languid air […]. All the words of a true lover, even if he is not unhappy, always have a plaintive tone’. Thus the Abbé Charles Cottin in his Œuvres galantes (Paris, 1665). It’s an eloquent description, perhaps rather more appropriate to what we hear on the present disc than its given title – For Happiness in Love.

The songs here belong to the category of airs serieux, works designed for the salons of Paris and which may be seen as a monodic successor to the fundamentally polyphonic air de cour. They are by Joseph Chabanceau de La Barre, a member of a distinguished French musical family active in the 17th century. Like his father Pierre he was an organist of the chapelle royale at Notre Dame in Paris, but otherwise he appears to be a somewhat shadowy figure. His Airs a deux parties avec les second couplets en diminution were published in 1669, the two parts therefore referring not to the vocal disposition, which is mostly intended for solo voice, but to a form in which the second part, or verse is decorated in a manner designed to allow the singer to display his or her technique. It’s a process that will be familiar to anyone that understands the doubles attached to French dances of the Baroque period, double simply meaning variant.

Perhaps the most important point to stress is that though these may be salon songs, they are mostly of the utmost sophistication, calling as they do not only for refined, sensitive elegance, but equally acute sensitivity and interpretative finesse. It is such qualities that are especially in evidence in these performances, which also employ 17th-century pronunciation. Stéphane Fuget is at the forefront of making us more aware of the importance of expressing text in Baroque music, specifically the operas of Monteverdi, having recorded all three of the composer’s extant dramatic works. Soprano Claire Lefilliâtre, who sings most of the airs, is a thoroughly experienced Baroque specialist who has worked extensively with Fuget and here responds to the interpretative demands of the airs to near ideal effect, singing with exactly the kind of freedom they require. Listen, to the declamatory pain she finds in ‘Forêts solitaires et sombres’ (track 2), the desolate cry of the abandoned lover to the emptiness of the forest wilderness. Here, as throughout, Lefilliâtre uses the text as a springboard to discover the eloquence within the music, bending the music to respond through the use of such devices as rubato and portamento. And it is important to stress that these songs need this kind of interpretative input if they are not to emerge as polite salon music belying their texts. In the songs to which he contributes, bass Luc Bertin- Hugault is also highly effective in his interpretative gestures – listen to his portamento in the anguished pain of ‘Ah! je sens que mon coeur’ – even if his slightly grainy voice is not of the most beautiful quality.

Several of the airs are given instrumental performances by the supporting members of Les Épopées (two bass viols, theorbo and harpsichord) while Fuget himself contributes bewitching performances of three keyboard pieces by La Barre on a lovely unidentified instrument. This is an important issue, one that makes a significant contribution to our understanding of the music and interpretation of French secular music of the 17th century.

Brian Robins