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Recording

Western Wind: Mass by John Taverner & Court Music for Henry VIII

Taverner Choir & Players, Andrew Parrott
79:20
Avie AV2352
Music by Aston, Cornysh, Henry VIII, Anon + chant

[dropcap]T[/dropcap]he Taverner Western Wind mass was the first music of the period I had seen and heard while I was in Cambridge (1958-61). For later scores, refer to Early English Church Music 30 & 35. The Mass has a wide range (G2, C2, C3 & F4), with a range from top C to bottom F– so no justification is required for raising to a minor third, as used to be the custom. The ecclesiastical items take the main part, but there are refreshingly short secular pieces. The approach is primarily music rather than religion, often with secular breaks, such as the between the the Gloria, Credo, Sanctus and Agnus, though the Kyrie & Gloria naturally follow (the former is chant and not linked to the Taverner mass). The choir comprises SATB (5433) with female sopranos and altos, which Andrew Parrott has generally favoured: the balance is excellent. The soloists in the smaller pieces are Emily Van Evera and Charles Daniels.

The Mass ends at No l1 and is followed be a series from “The Music of the Court of Henry VIII” (Musica Britannica, 18) from nos. 12 and 14-16, edited by my main teacher at Magdalene, John Stevens (whom I got to know very well), which accounts for my early enthusiasm. Subsequently, I was more interested in Andrew Parrott in Oxford. Yow and I  (12) is a typical chorus/verse (a format familiar for modern churches using strumming guitars) by Cornysh Jr, though the verses are simple improvisations. Aston’s keyboard Hornpipe  (13) is impressive (from Mus.Brit. lxvi no. 36) but Cornysh’s Fa la sol  (15) is a substantial and elaborate piece (6’ 58”) and is followed by Henry VIII’s Taunder naken, one of many versions throughout Europe.

Taverner returns for Audivi vocem  (17) and Dum transisset sabbatum  (19). The former is for high voices (G2, C1, C2, C2), with the top part hoisted an octave above the chant. The plainsong was sung by trebles, despite the tenor pitch (EECM 30 prints it as octave treble). The latter is for C4, C4, C4, F4: the two upper parts are similar, the third part is a cantus firmus and the lowest is a typical bass. The booklet is full of information without being too complicated. The layout is likely to refresh the mind and the performers are excellent, aided by the learned director, Andrew Parrott.

Clifford Bartlett

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Recording

Mersenne’s Clavichord

Keyboard Music in 16th- and 17th-century France
Terence Charlston
68:36
divine art dda 25134

[Dropcap]T[/dropcap]his is not just another recording of French 16th- and 17th-century keyboard music but the result of a fascinating project by Terence Charlton and the maker Peter Bavington to reconstruct the clavichord illustrated in Marin Mersenne’s Harmonie Universelle  published in 1636/7. Since no French clavichord of the period survives, this reconstruction was both challenging and particularly welcome. The result – while much is conjectural – has a plausible sound and works very well in this music.

Charlston showcases the instrument with a programme covering the whole range of French keyboard genres and composers from Antoine de Févin (b. 1470) to Nicholas Lebègue (b. c. 1631). He shows the instrument’s full compass as well as its ability in imitative, improvisatory and dance music, and particularly effectively in an echo piece. To some extent he is scouring the byways to obtain repertory, particularly for the 16th century and not all the music is of the highest quality, but all is played with great commitment. The playing is cleanly articulated and allows the instrument to speak clearly, aided by excellent recording quality from the Royal College of Music studio. Charlston and Bavington have written extended liner notes covering the construction of the instrument and the choice of music. This is another highly successful and important project from Charlston who is indefatigable in his championing of early keyboard instruments and their music.

Noel O’Regan

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Recording

Upheld by stillness: Renaissance gems and their reflection, volume 1: Byrd

ORA, Suzi Digby
78:00
HWM 906102
De Monte+ Bray, L’Estrange, Panufnik, Park, Pott & Williams

[dropcap]T[/dropcap]his is the first in a series of discs which I am told will be released at a rate of two a year for five years. Each will feature a work by a Renaissance master, plus several choral works inspired by the Renaissance work in question and commissioned by ORA, a select choir which could equally be named The Usual Suspects. That flippantly said, the singers combine to create an ensemble which lives up to their reputations. They sensibly launch the series with what it says on the tin, a masterpiece by a master, Byrd’s Mass for Five Voices. No gems come more sparkling than this. The choir also sings two other works by Byrd: the famous Ave verum corpus from his first book of Gradualia  (1605) and the substantial unpublished Quomodo cantabimus  paired as is rather boringly usual on disc with Philippe de Monte’s companion piece Super flumina Babylonis.

The performance of the Mass itself is beautiful. Just occasionally in the longer movements one could perhaps wish for the balance to favour the inner parts a fraction more, and throughout Byrd’s contributions there were moments when a bit more pneumatic drill from the basses would have been welcome. Tempi just tip over into the brisk side. The corollary of this is that the interpretation misses that last elusive pinch of memorability. I should like to think that even if I had not initially known the identity of the performers, the recording of the Mass by The Choir of Westminster Cathedral (Hyperion CDA68038) would still have conveyed to me the profound aura of devotion, derived from their theological and liturgical engagement with the work, which radiates from this recording. From another perspective, the recording by Stile Antico (Harmonia Mundi HMU 807572), although sung by musicians who seem to have been nurtured in the Anglican tradition, is nevertheless a profoundly thoughtful performance as devout in its own way as Westminster Cathedral’s. It is a complete pleasure to listen to the recording by ORA, and its beauty impacts powerfully, but is fractionally short of the profundity of those other two. Ever since the pioneering disc by King’s College Cambridge under David Willcocks, there have been some wonderful recordings of this work – the Elizabethan Singers on the old Saga label, and St John’s College Cambridge originally on the budget Classics for Pleasure to name but two contrasting versions – but as Suzy Digby remarks in her notes for the recording, we are in a glittering age of choral performing, and ORA’s version – alongside those other recent versions by Westminster Cathedral and Stile Antico – most effectively illustrate and confirm this with their recordings of Byrd’s Mass.

Furthermore, while ORA’s performances of Monte’s Super flumina  and Byrd’s Ave verum  are as good as that of the Mass, their version of Byrd’s Quomodo  has a good claim to be among the finest of the eight-and-counting now recorded, all of them by outstanding ensembles at the top of their respective games. Whereas some versions emphasize the massiveness of Byrd’s construction, or respond to the tension of the presumed subtext, or to the sheer virtuosity of the writing, ORA’s version possesses an airiness that sets it apart from the others, while not defaulting to blandness or mere beauty for its own sake, and is at the opposite pole from the slower, pensive, anxious and almost resigned interpretation which is one of the highlights on The Cardinall’s Musick Byrd Edition (disc 3 of 13, ASV CD GAU 179). This deserves to be a deciding factor for purchasers interested in a programme that combines a Renaissance classic with modern commissions which respond to it.

The majority of the half dozen pieces premiered on this disc do the old master proud. The composers were asked to set their own reactions to the individual movements of the Mass. Not all of the composers use the texts in their responses to Byrd’s settings, but Roxanna Panufnik does so in her Kyrie after Byrd, and produces a stunning piece that contains echoes of the music and momentum of the original, but which is a strikingly personal reaction to the text, subtly varying Byrd’s structure and exploiting the possibilities of a six-part choir (with an extra bass) both vertically and horizontally, in reduced and, especially, full scoring. Francis Pott has already established his Byrdian credentials in his excellent Mass for Eight Parts  and for his take on Byrd’s Gloria he sets Laudate Dominum. After an unpromising beginning, when I began to dread some bombastic pastiche, the work develops magnificently into a sustained emulation of Byrd’s intense creativity, its five parts sounding like more. Alexander L’Estrange’s text employs passages from the Credo beside excerpts from, amongst others, Byrd’s will and John Donne’s poem Show me, deare Christ  which gives the work its title. Regrettably this causes the work to lack cohesion and momentum, as does the use of several musical styles (besides bits of Byrd I detected moments of Monteverdi, though I do not know whether the composer intended this) and I am afraid my concentration began to wander before the middle of this piece. The title for the entire disc is provided by Owain Park’s Upheld by stillness, a setting of Kathleen Raine’s poem The word  responding to Byrd’s Sanctus. I really hate saying this about works by young aspiring musicians such as Alexander and Owain, but I feel much the same about the latter’s setting as I do about Alexander’s, and believe that both men could do with the musical equivalent of a good literary sub-editor to tell them where and how to take out the unnecessary, sluggish and, I am afraid, self-indulgent bits, because there are good passages within both pieces. Unfortunately the downsides are all too readily exposed by their proximity to the preceding pieces by Roxanna and Francis, and by Charlotte Bray’s Agnus Dei  in which the composer fearlessly follows Byrd’s structure but sings out with a confident individual voice, again exploiting polyphony and homophony while sustaining the narrative momentum which is always an essential element in Byrd’s own music. I do not know any more of Charlotte’s music (a situation I intend to rectify soon) but her curriculum vitae is evidence of an outstanding talent, a fact that I can well believe on the basis of hearing this beautiful and challenging response to one of Byrd’s greatest and most deeply felt pieces.

This level of modern creativity is sustained in the final piece on the disc, Ave verum corpus  re-imagined by Roderick Williams, which grabs one by the ears and the throat from the start, and continues with a steady momentum exploiting both massive homophony and ecstatic polyphony. It is a fine and striking work in its own right and, like the other new pieces by Roxanna, Francis and Charlotte, deserves to become a standard repertory item in both sacred and secular musical environments. All four are worthy of their original.

Even if one already possesses one or more versions of Byrd’s Mass for Five Voices  – and it is a work which invites and can bear any number of interpretations – it is well worth owning the disc under review, to hear the Mass in this accomplished performance by ORA in the company of some outstanding modern compositions which respond to it, with the bonus of Byrd’s best-known motet, plus one of the finest recordings of his increasingly popular large-scale unpublished masterpiece Quomodo cantabimus. Be tempted, give in.

Richard Turbet

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NOTE: As we received only a promotional copy, Richard has been unable to award stars for the contents of the booklet or the overall presentation of the finished product.

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Uncategorized

The Deer’s Call: Arvo Pärt / William Byrd

The Sixteen, Harry Christophers
66:52
CORO COR16140
+ Tallis

[dropcap]E[/dropcap]very year The Sixteen sets off on a Choral Pilgrimage around the cathedrals and major churches and chapels of Britain, spread over several months. And every year a compact disc is released which consists of the (predominantly) Renaissance music being performed on the Pilgrimage. My admittedly not comprehensive experience of attending concerts and listening to discs has been that the discs have tended to sound like smoother, even watered down, versions of the concerts. However, the current Choral Pilgrimage disc is such that this is unlikely to be the case in 2016.

Each Pilgrimage is built round a theme, and this year it juxtaposes the music of William Byrd and Arvo Pärt. The best Renaissance choral music lends itself well to being performed beside modern or even avant-garde and although Pärt’s music could hardly be described as cutting edge or revolutionary, it has nonetheless a profoundly late 20th-early / 21st century sensibility that, on its own terms, is radical, Pärt having re-thought his musical style from the roots, and in so doing influenced many other gifted composers in different countries, such as Eric Whitacre and Paul Mealor. It is an excellent idea to place him beside Byrd, as the more vertical style of the one sets the more horizontal style of the other in mutually advantageous perspective. That said, the first two tracks are pieces by Byrd that could, in these terms, be described as vertical: the remarkable canonic Diliges Dominum  the intricacies of which are beautifully described by John Milsom in his fine sleevenotes, and Christe qui lux; usually the inclusion of Byrd’s almost gimmicky setting of this homophonic hymn is a wasted opportunity when one of his more profound pieces could have been selected, but The Sixteen’s version has a claim to be the best on disc, as they sing it with a warmth and engagement absent from the other dozen or more recordings. This warmth and engagement in performance extends to the following track by Byrd, Emendemus in melius. Particularly since Joseph Kerman’s heralding it as a significant piece in Byrd’s oeuvre it seems to have been sung on disc with a degree of inhibited reverence, but The Sixteen respond to the urgency of the text without hamming, and again theirs has a claim to be the best of the dozen commercial recordings of this motet.

On a personal level I am interested that Miserere nostri  is being touted as a composition jointly by Tallis (to whom it is usually attributed) and Byrd. Back in the early 1990s when I was coediting Byrd Studies  (CUP, 1992) I suggested to one of our contributors that his contribution should be a consideration of whether Byrd had a hand in the composition of this work; the contributor went on to submit another proposal which led to a fine and most acceptable essay, so I am intrigued that, in the light of John Milsom’s recent edition of the Cantiones sacrae  of 1575 to which Tallis and Byrd each contributed what boils down to seventeen items, this line of research is seeing the light of day. This and Byrd’s own related Miserere mihi  – both virtuoso canonic works but still delightful music – receive warm (that word again) performances from The Sixteen, and the disc ends with a barnstorming rendition of Byrd’s tripartite Tribue Domine.

However, the outstanding performance and the dominating piece of music is Byrd’s enormous eight-part, ten-minute Ad Dominum cum tribularer  placed appropriately at the centre of the running order. This version is forty seconds quicker than The Sixteen’s previous recording from 1989. Mainly this is explained by Harry Christophers’ dramatic acceleration at the words “Sagittae potentis acutae” (Sharp arrows of the mighty). This passage also illustrates in microcosm the wider decorum of the repertory on this disc: a homophonic passage within a predominantly polyphonic structure reflecting what I described above as the more vertical pieces by Pärt set beside the more horizontal works by Byrd. Ad Dominum  also illustrates the debt which Byrd owes to his Franco-Flemish predecessors, those composers such as Gombert and Clemens from the so-called Lost Generation between Josquin and Palestrina whose works are only now becoming known and appreciated, and whose influence on English composers is only just beginning to be recognised. In the case of Byrd’s motet, he seems to have taken his theme for the opening of the second half of the motet, at the words “Heu mihi” (Woe is me), from the same point in the work titled Quemadmodum  which is attributed to Taverner and survives in sources which would have been known to Byrd. It is an astonishingly progressive piece if it is indeed by Taverner, magnificent in its own right but heavily influenced by the Continentals mentioned above, so much so that an attribution to either Gombert or Clemens might well raise fewer eyebrows than the existing one to Taverner. Also, in the same passage “Heu mihi”, Byrd uses is a descending melismatic motif repeated in the inner parts which is identical to one used in a very similar way in the Kyrie of Clemens’ Missa Pastores quidnam vidistis  and to an extent elsewhere in Clemens’ mass, which survives in a source also known to Byrd. It is a moot point as to whether the acceleration adds much to an already committed performance. Harry again sticks to the original manuscript source and has his second sopranos sing an E natural in the word “conclamabant” in the concluding bars, where most editors and choirs employ a flat. The natural certainly provides a further flash of exoticism in an already passionate piece of writing by a probably still relatively young Byrd. Possibly the recording by I Fagiolini has the edge over The Sixteen by sounding – no pun intended – edgier, but of the many fine recordings (now up to at least half a dozen) of this remarkable and challenging motet, this version has a claim to be the best of the rest, and is yet another reason for recommending this excellently sung and planned recording.

Richard Turbet

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Recording

Scattered Ashes

Josquin’s Miserere and the Savonarolan legacy
magnificat, Philip Cave
84:00 (2 CDs in a plastic case)
Linn Records CKD 517
+Byrd, Clemens non Papa, Gombert, Le Jeune, Lassus, Lhéritier & Palestrina

[dropcap]T[/dropcap]his pair of discs celebrates the silver jubilee of Magnificat, one of many outstanding early music choirs who have made the world a better place with their recordings and performances of familiar and, particularly, unfamiliar repertory. These are based on research and editions by reliable scholars such as their conductor Philip Cave and regular soprano/mean Sally Dunkley. To celebrate their notable anniversary they have chosen music on a Savonarolan theme composed by eight great composers from the period that began with Josquin and culminated with Byrd. So distinguished is every track on this pair of discs, and so distinguished are the performances of every track, that each item is a good reason by itself for purchasing the album. Adventurous and discerning scholars and performers have now begun to reveal that the hitherto Lost Generation of mainly Franco-Flemish composers possesses greatness to put beside their bookends Josquin and Palestrina. The repertory on this double album – which contains some premiere recordings – amply illustrates the consistent and relentless musical talent of this era.

The disc begins with Miserere mei, Deus, at over 17 minutes a work of sustained inspiration, by Josquin. It is surprising to realise that this monumental piece is in only four parts with an extra tenor in the refrains, yet the melodic and consequent harmonic creativity never flags. This is complemented in a performance of sustained clarity and excellence, conveying the meaning of the text – Psalm LI, Have mercy upon me O God  – and implying the circumstances of Savonarola’s meditation upon it, while never slipping into gratuitous theatricality. There could be a case for suggesting that this is the best performance on disc of a motet by Josquin.

Lheritier, one of the Lost Generation whose work is now being discovered and appreciated, sets part of the same text in six parts. He is thought to have been a pupil of Josquin, and his setting, although referring briefly to Josquin’s, is more luxuriant in its sustained use of all or most of the parts and a more astringent harmonic palate. This is another glorious work and, when the work ends, it comes as a surprise that it is timed at over nine minutes.

Setting In te, Domine, speravi, part of Psalm XXX on which Savonarola also meditated, Gombert produces a work of intense and almost driven beauty, a premiere on disc mined from the “Lost” repertory. The thicker textures in no way imply any cloying or lack of momentum. The polyphony is crystal clear. The final cadence brings to mind the one that concludes Byrd’s early masterpiece in eight parts Quomodo cantabimus, the only place where Byrd uses it, emphasizing that in neglecting these composers, posterity has also been neglecting the considerable debt owed to them by their illustrious English successors, from Taverner via Tallis to even as late as Byrd.

Clemens is another Lost composer and he seems to have influenced Byrd in the way Gombert influenced Tallis. Here, Clemens also sets part of Psalm XXX in a style similar to his older contemporaries Gombert and Lheritier albeit audibly two or three decades further in time and with, in this work, more flashing dissonances. Again thanks to the intensely beautiful flow of the music facilitated by another wonderful interpretation by Magnificat, the alleged ten minutes are over in what seems the twinkling of an eye.

For those of us easily bored by the upbeat major-key Palestrina, it is a pleasure to encounter one of his works that is so clearly influenced by his Franco-Flemish predecessors. Tribularer, si nescirem  is audibly in the succession of the three composers just mentioned, yet has all the hallmarks of the “classical” Palestrina in its smoothness of line and absence of discords. None of the latter is to sacrifice the emotional weight of the piece. One can only express regret that more of this side of the composer is not performed more often instead of the usual sunnier (and frankly sometimes blander) fare.

Something similar could be said about Lassus. Early in the revival of Renaissance music a few of his pieces became embedded in the repertories of sacred and secular choirs, to the detriment of his more interesting output. Where are the recordings of a piece such as his Ad Dominum cum tribularer? Rightly there are many versions of Byrd’s huge setting in eight parts, yet the slighter but still impressive setting in six by Lassus is unrepresented in the current catalogue, and is seldom performed (The Cardinall’s Musick sang it last year at the Cadogan Hall in London). However, an early music insider with good contacts to performers recently told me that Lassus is box office poison in Britain when it comes to public performances. One wonders why. For all its rich texture and occasional chromaticisms Infelix ego  is not the best piece on this disc, possessing neither the contrapuntal flow of The Lost Boys nor the more modern narrativity of Palestrina and Byrd; perhaps it is as much about who he is not, as much as who he is.

Le Jeune’s setting of Tristitia obsedit me  is a bracing piece that hints at the words “non cessat”, and increasingly thereafter, that its composer particularly excelled in secular vocal music. Magnificat give it a deservedly good hearing.

The final piece on the album is also chronologically the latest, Byrd’s Infelix ego. Now that the early music movement is hopefully over the stage of stifling any feelings in or for the music (without resorting to histrionics of course) it can be appreciated that Byrd was deeply engaged with the text, and probably with the circumstances in which it was written. The result is precisely what I mentioned above – feelings without histrionics. As ever, Byrd takes the listener on a journey: he has a narrative, he tells a story, he relates a set of circumstances, he expresses a proposition, and the music keeps moving. Polyphony is the vehicle for much of this, getting us from A to Z with occasional climaxes where needed, and homophony plays a part in punctuating the ride, or changing the perspective, and also providing climaxes. No work in Byrd’s canon illustrates this better than Infelix ego  with incidental details such as where Byrd reduces his textures to draw attention to where Savonarola asks questions, or where towards the end at the critical word “misericordia” he introduces the massive and unprecedented A flat chord in a piece “in” B flat major. It is perhaps at this chord where Magnificat score over the many alternative versions. At one extreme Stile Antico’s interpretation is intense and introverted (Harmonia Mundi HMU 807463); at the other, The Cardinall’s Musick’s version is passionate (Hyperion CDA67779). In Stile’s version the A flat chord creeps up on the listener stealthily; in TCM’s, everything seems to be heading that way and they throw the kitchen sink at it though not in any tasteless or brash way – this is a brilliant choir putting their collective lungs to a climactic moment. Then among several others of distinction there are outstanding versions by Contrapunctus (Signum SIGCD 338) and Oxford Camerata (Naxos 8.550574) each with their own USP. Yet somehow, Magnificat’s magical sounding of this pivotal chord in the context of their beautifully sung mainstream interpretation renders it the most effective and indeed affecting of all the available versions, leastways at this crucial point: a fitting conclusion to a thoroughly distinguished recording.

Richard Turbet

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Recording

How fair thou art : Biblical Passions by Giovanni Pierluigi da Palestrina

The King’s Singers
54:54
Signum LC 15723

[dropcap]T[/dropcap]his selection from the Palestrina’s settings of The Song of Songs  is interspersed by four of the composer’s Marian antiphons. Once you get used to the close recording and the King’s Singers’ distinctive ‘barbershop’ sound, these performances are highly enjoyable, benefiting from the singers’ diffident and yet expressive approach. Just occasionally the very close recording shows the alto voices at a disadvantage, but the singing is generally of a very high quality and the readings of these beautiful pieces is intelligent and sensuous. I take a little bit of exception to the title with its presumably intentionally punning use of the phrase ‘Biblical Passions’ – the Passion has a very specific religious meaning, and its extension to embrace the erotic underpinning of The Song of Songs  makes something of a nonsense of this. It is not entirely clear what context Palestrina’s Song of Songs  settings were intended for, but if – as seems likely – they were for private domestic consumption, then I am sure that the earliest performances would have sounded very much like the present recording. It is interesting to hear the Marian antiphons in the same context – almost certainly written for liturgical choral presentation, they work equally well sung by reduced forces and in a smaller acoustic. Indeed without listening closely to the texts, it would be difficult to differentiate the two repertoires from one another.

D. James Ross

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Categories
Recording

Gloria et malum: Musica e Danza del Quattrocento nelle corti Ialiane

Ensemble Micrologus
72:20
Micrologus CDM00022/10/1
Ambrosio, Dufay, van Ghiseghem, da Pesaro, da Piacenza, de la Torre & anon

[dropcap]T[/dropcap]his collection of courtly dances, chiefly from Umbria, is interspersed with a handful of songs sung with the ensemble by Patrizia Bovi. As frequently with Micrologus the singing, recorded in a very forward brittle tone, sounds a little precarious, whereas the acoustic works better for the brash dance music. Developed as a project with a dance ensemble, the wide variety of dances from a range of appropriate sources and Micrologus’s varied instrumentation keeps up the interest, although I found myself occasionally yearning for the visual stimulation of the dancers themselves. In the end I found that the balance for a CD erred slightly in the direction of the by necessity rather formulaic dance music, and I could have done with a few more songs to leaven the mixture. On the positive side, it seemed to me that the CD offered sufficient repeats of each dance section that it could be used for actual dancing, when its rather forward tone would be an advantage.

D. James Ross

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Categories
Recording

Lucrezia: La figlia del Papa Borgia 1480–1519

Medusa, Patrizia Bovi
56:14
Micrologus CDM0025.13.1

[dropcap]T[/dropcap]his CD by a spin-off group from the Ensemble Micrologus  uses the colourful life of the notorious Lucrezia Borgia, daughter of the Borgia Pope and twin sister of the bloodthirsty Cesare as a peg on which to hang a selection of appropriate 15th- and 16th-century repertoire. Lucrezia’s short life was packed with incident, and as the daughter of one of Italy’s foremost families she had direct contact with many of the musicians whose music features here. Her family intrigues also meant that she moved constantly throughout Italy, experiencing the great centres of culture such as Rome and Mantua. Patrizia Bovi, who sings and plays the bray harp, and Medusa, who play a variety of stringed instruments take the same the same forthright approach to the repertoire as does Ensemble Micrologus, and there is a pleasing sparkle and energy about this CD. Lucrezia’s biography is a compelling one, and the carefully selected music evokes this very effectively. The concluding group of devotional songs is particularly affecting, bearing in mind that Lucrezia spent her last few years frequently visiting the convent of Corpus Christi and died in childbirth at the age of just 39 – emblematically Ms Bozi is left singing on her own at the very end. If as a vocalist she doesn’t always sound entirely comfortable in the upper register demanded by some of the pieces, her singing is always characterful and convincing, and I found I got used to the rather ‘room-next-door’ acoustic of the recording. And yes, the small fly in the notes next to number 11 is a printer’s trick – at least I hope it is.

D. James Ross

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Categories
Recording

Ockeghem: Missa l’homme armé

Ensemble Nusmmido
69:19
Rondeau Productions ROP6106
+Agricola: Cecus non iudicat de coloribus*
Busnoys: In hydraulis*
Morton: Il sera pour vous – L’homme armé
Ockeghem: Ut heremita salus*
*=instrumental

Ensemble Nusmido is a group of four young musicians ‘specialising in the performance of medieval and renaissance music’; as well as singers, they are also accomplished instrumentalists. They bring their considerable talents here to some exceptionally complex 15th-century music, interspersing an all-vocal performance of Ockeghem’s magnificent L’homme Armé  mass with all-instrumental performances of pieces by Ockeghem and his contemporaries Busnois and Agricola.

One of the most satisfying features of the mass (and indeed of much of the instrumental music) is its resourceful use of the cantus firmus, both as a melodic basis for counterpoint and also as the essential isorhythmic underpinning of extended movements such as the Gloria or Credo.

In these perfomances, the overall sound is exceptionally smooth and luscious, but often at the expense of words (in the mass) and rhythmic characterisation (in the motets), so that especially in the longer movements, the structure is less evident and the music sometimes loses its direction. The cantus firmus  in the magnificent instrumental In Hydraulis  repeats its three notes at three different pitches (as in Josquin’s Hercules Dux Ferrariæ  mass, for example), but the use of the bell here, because of its complex overtones, rather confuses this, to my ears.

No caveats about the actual L’homme armé  chansons which conclude this disc, however- these are beautifully done, both vocally and instrumentally.

The sleeve notes give interesting slants on the music from each of the performers – one would perhaps have liked a little more detail about the actual pieces, particularly their structure, to aid one’s aural navigation.

Alastair Harper

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Categories
Book

Katherine Butler: Music in Elizabethan Court Politics

The Boydell Press, 2105
x + 260pp, £60
ISBN 978 1 84383 981 1

[dropcap]I[/dropcap]n this book Katherine Butler sets out to answer a seemingly straightforward question: ‘how and why was music useful within Elizabethan court politics?’ (p. 6). The evidence for ‘how’ – or maybe rather ‘when’ and ‘where’ – music was used, though multi-faceted, is relatively concrete and straightforward to interpret, but the consideration of ‘why’ music was politically useful rests on less tangible concepts. Butler argues that, for Elizabethans, music had three types of political purpose: the analogy between political and audible harmony; the association of musical knowledge and skill with high levels of education and social status; and its use as a means of persuasion. These themes form consistent threads throughout her study.

As Butler makes clear at the outset, there is virtually no surviving music on which to base her work. There are a few more than a dozen extant musical settings of lyrics from performances associated with the Elizabethan court, and even these settings cannot equivocally be said to have been the versions performed at those events. This is, therefore, not a consideration of how composers used musical techniques to deliver political aims, but rather an investigation into where and when music was used, and its intended effect. Butler’s primary source material comes from contemporary accounts of private music-making as well as public performances such as tournaments and progresses, along with song texts preserved in those accounts. Her comprehensive citation of recent research into other aspects of Elizabethan cultural and political life provides a solid and very helpful context for her study.

The book is organised into five main chapters, moving from very intimate uses of music to public performances in which music played a significant role. The first chapter – ‘Music, Authority, and the Royal Image’ – sets the scene and debates the challenges of the ambivalent sixteenth-century attitude to the acquisition and display of musical knowledge and skills for Elizabeth. The following four chapters deal in turn with the political uses made of intimate performances by Elizabeth and her courtiers; performances within the royal household, including masques and choir-boy plays; tournaments; and finally performances put on by aristocratic households and cities for Elizabeth and the court during her summer progresses. Butler sees the path through chapters two to five as a passage from events in which music delivers value to the monarch through those that benefit the nobility, arriving at performances in which the primary beneficiaries are public bodies and performers. This is true to an extent but one of the striking aspects of her investigation is that, in almost all cases, there is the potential for more than one party to a musical event to benefit in more than one way.

Who, then, benefitted politically from the use of music? At the intimate end of the scale, access to the Queen’s personal performances bestowed exclusivity to the listener, particularly useful for diplomatic purposes. Larger-scale court and public performances helped enhance the image of the monarchy as a significant political player in Europe, or promulgated the idea (or perhaps myth) of a harmonious country at home. For courtiers wishing to enhance their image, petition the Queen, complain about something or dispense advice, there were opportunities ranging from the private performance of a song especially composed for the Queen, through participation in court masques and tournaments, to the large-scale staging at one’s country seat of a performance for a royal progress. For civic bodies and individuals such as performers access was more limited but, even so, the opportunities were there to put forward one’s cause. Butler argues that the ephemeral nature of the music associated with these events meant that it was a safe medium in which to deliver advice and sometimes critical messages to the Queen.

Given that most types of entertainment could be used to achieve similar ends, there is inevitably some repetition of concepts and, occasionally, examples across Butler’s chapters. On the other hand this does mean that the chapters are relatively self-sufficient, so that someone particularly interested in tournaments, for instance, could get a great deal from reading just the relevant chapter.

Given the material available to her, Katherine Butler has largely met the challenge she set herself. We have a clear picture of both how and why music was used by people other the Queen to further their ends, although in the case of some types of theatrical performance we might debate just how crucial was the inclusion of music. In the case of Elizabeth, the situation is more complex, reflecting her multiple roles in relation to music in court politics. Butler’s analysis of the apparent efforts of the Queen and her advisers to manage the tactical use of her own performances, the patronage of others, the employment of music to contribute to the positive image of the state, along with the need to decide how far to go in exploiting the feminine and sensual associations of music, and, crucially, how far to tolerate petitioning, the giving of advice, and chastisement by others through the medium of music, paints a picture of a sophisticated and subtle state machine working in this case through the medium of music.

Tessa Murray

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